The Difference Between Aisvarya and Madhurya

What is the difference between aiśvarya and mādhurya? Aiśvarya-līlās are displays of opulence which cannot be performed by any human being; whereas mādhurya-līlās are those pastimes which appear human-like, even if there is a great display of opulence. If there is no opulence, activities are simply mundane. There may be opulence in mādhurya-mayī-līlā, but that līlā still appears sweet and human- like, so it is called mādhurya. Whether opulence is clearly present or not, in mādhurya-līlā there does not seem to be opulence.

In Goloka Vṛndāvana the opulence is covered. Kṛṣṇa’s mādhurya-līlā includes aiśvarya. When Kṛṣṇa lifted Govardhana Hill, the cowherd boys thought that He must be getting tired. They considered, “We should also help to hold up Govardhana with our sticks.” Others thought, “Because of Nanda Mahārāja’s austerities, Lord Nārāyaṇa had entered Kṛṣṇa’s body. It is actually Lord Nārāyaṇa who is holding up Govardhana.” The gopīs were glaring upon Govardhana and they said to him, “If you fall down on Kṛṣṇa, we will curse you.” So, these are human-like pastimes.

Srila Gurudeva – March 12, 2000 Navadvīpa

Similar Posts

  • Caste Consciousness

    …In fact, gurus would advise their disciples: “Take the association of these most exalted Vaisnavas, and in this way you will develop your Krsna consciousness.” There was no caste consciousness as there is today: “Don’t go to other Vaisnavas, even though they may be very high-class. This is our party, and that is their party, and that is the other group’s party.” At that time there was no party spirit at all; everyone belonged to the family of Chaitanya Mahaprabhu. All used to hear from all…

  • Krsna’s Childhood Pastimes

    We should know that these six opulences are in Krsna. But in Vraja, these are covered with madhurya, sweetness. Wherever He will be, all opulence will be in Krsna, in Vraja-bhumi or anywhere. But Krsnas sweet pastimes are so powerful that they can cover all opulence and Krsna will be like a baby boy or like a servant serving Nanda Baba, taking the shoe of Nanda Baba on His head and carrying out the order of all the Vrajavasis…

  • Kṛṣṇa’s Pastimes and Our Internal Obstacles

    Kṛṣṇa’s pastimes are eternally occurring in Vraja, Mathurā, and Dvārakā simultaneously. In this world, Kṛṣṇa appears to leave Vraja and go to Mathurā, but all pastimes occur simultaneously in the spiritual realm. There are millions and millions of material universes and Kṛṣṇa’s pastimes are moving around the universes, like a fire on a stick moves quickly and appears to be a single circle. In one universe right now Kṛṣṇa is born. In another universe His childhood pastimes are occurring. In another universe His teenage pastimes are going on…

  • If There Is No Saranagati, There Is No Bhakti

    In the beginning of bhakti, we must know the principles of saranagati (surrender) and follow them. If there is no saranagati, there is no bhakti, nor is there even a shadow or semblance of bhakti. We should know the six limbs of saranagati. Have faith in Krsna, that He is protecting and saving you, supporting and nourishing you, and He is worried for you. You need not worry, because Krsna is worried for you. Your maintenance and everything else in your life depends on Krsna. If you are going to be sick…

  • The Absolute Subject

    “For a seeker of the Absolute Truth, submission to the guru is unavoidable. A class of thinkers believes, however, that when scientific research is possible, why cannot higher spiritual knowledge also be evolved from within? Such people are ignorant of the most essential nature of Absolute Knowledge – that He alone is the Absolute Subject, and all else, including ourselves, constitutionally stand only as an object to His omniscient vision. It is impossible for the eye to see the mind…”