Acaryas Quotes Gurudeva said today Kṛṣṇa’s Pastimes and Our Internal Obstacles

Kṛṣṇa’s Pastimes and Our Internal Obstacles

Kṛṣṇa’s pastimes are eternally occurring in Vraja, Mathurā, and Dvārakā simultaneously. In this world, Kṛṣṇa appears to leave Vraja and go to Mathurā, but all pastimes occur simultaneously in the spiritual realm. There are millions and millions of material universes and Kṛṣṇa’s pastimes are moving around the universes, like a fire on a stick moves quickly and appears to be a single circle. In one universe right now Kṛṣṇa is born. In another universe His childhood pastimes are occurring. In another universe His teenage pastimes are going on. Kṛṣṇa’s pastimes occurred here on Earth 5, 000 years ago, and those pastimes are moving around all the other universes and after one day of Lord Brahma, Kṛṣṇa will appear on Earth again.

We don’t realize these things because we have many internal obstacles. So, we should make a very strong vow to try to give up our entanglement in lust, anger, greed, envy, bewilderment, and pride. We should try very carefully to give them up and with a very strong determination accept only those things which are for our improvement in bhakti.

September 29, 2004 Mathurā

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Our First Mother – Gita Govinda

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GOVARDHANA PARIKRAMA WITH SRILA GURUDEVA

Immersed in the mood of the gopīs, Śrīla Gurudeva then bathed Girirāja and offered him āratī with the tears of his eyes. And then, while the devotees danced and sang the glories of Girirāja, Gurudeva bathed him with yogurt, milk, honey, ghee, sugar, and water. The party then continued on parikramā of Girirāja, passing Ānyora Gāoñ, where Kṛṣṇa brought the Vrajavāsīs to worship Girirāja instead of Indra. Here, upon receiving the thousands of preparations prepared by the residents of Vraja, Girirāja assumed a colossal form and, with four arms, devoured all the offerings. He then called out, ‘Āno re! Āno re! (Bring more! Bring more!)’ Kṛṣṇa satisfied Girirāja by giving him a Tulasī leaf. The village Ānyora Gāoñ is thus named, for it is the place where Girirāja manifested and accepted offerings. After Ānyora Gāoñ, the Parikramā proceeded to Govinda-kuṇḍa, named thus from the time that Indra begged Kṛṣṇa’s forgiveness for his offense, bathed Kṛṣṇa with the milk of Mother Surabhī, and named Him “Govinda.” Govinda-kuṇḍa is famous as the place where Kṛṣṇa, in the guise of the cowherd boys, married all the gopīs during the year when Brahmā kidnapped the boys and calves and kept them hidden in a cave. When observed thousands of wedding ceremonies going on at Govinda-kuṇḍa, She perceived that all the boys marrying gopīs were actually Kṛṣṇa. In a fit of jealousy, She hid in a nearby kuñja. After taking ācamana at Govinda-kuṇḍa and hearing hari-kathā, Kṛṣṇa came to pacify Her and laid His crown at Her feet, from which this place came to be known as Mukut-silā. Further along, on the left side of the parikramā path, comes the beautiful Śauri-kuṇḍa, where, after Kṛṣṇa placated Śrimatī Rādhikā, the Divine Couple bathed. From there, the Parikramā came to Pūñarī. Pūñarī marks the southern border of Govardhana and is thus named because it is like the tail, pūñch, of Girirāja, who is likened to a cow with her neck turned into her stomach. At Pūñarī, the party completes parikramā of Govardhana’s eastern side and begins parikramā of the western side. The pilgrims then proceeded to Navala-kuṇḍa and Apsarā-kuṇḍa, adjacent ponds where Kṛṣṇa and the gopīs bathed and assumed the appearance of gāndharvas of heaven before performing the springtime Rāsa, on the western side of Girirāja. Upon crossing the rāsa-sthalī, the Parikramā took darśana of the cave of Rāghava Paṇḍa and then went to Surabhī-kuṇḍa and Airāvata Kuṇḍa, where mother Surabhī and Indra’s elephant carrier, Airāvata, respectively bathed Śrī Kṛṣṇa with milk and water from the Gaṅgā. The party then came to Jatīpurā, where Śrī Mādhavendra Purī found Śrī Nāthajī. When Madhavendra Purī came to Govardhana, he was offered milk by a cowherd boy and, after drinking it, he had a dream of the same boy, who revealed Himself as the Deity Gopāla. This Deity had been concealed in the depths of the jungle by His priests when there was a threat from invaders. Upon waking, Madhavendra Purī searched for Gopāla with the Vrajavāsīs and, after eventually finding Him, arranged for a mahā-abhiṣeka. He then arranged for the first masse observance of Annakūṭa since the time of Kṛṣṇa. This Annakūṭa was repeated every day for over a month, each time sponsored by different wealthy families from Mathurā and Vraja. Jati means a sannyāsī and Jatīpurā is thus named in reference to Madhavendra Purī.

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