Today's Quote

Some of the Instructions of Prahlāda Mahārāja

The importance of guru has always been stated first. After taking dīkṣā and śikṣā from a sad-guru, one must render intimate service to guru. Offer whatever you have gained to guru, because he will offer the same to Kṛṣṇa. Sādhu-saṅga must surely be there and the worship of Kṛṣṇa must definitely be observed. Hari-kathā must always be respected. These are some of the instructions of Prahlāda Mahārāja.

Bhakti Quotes


Those who are confidential servants of Srimati Radhika, and who have more affection for Her than for Krsna, never desire Her separation from Krsna. In fact, Vrajavasis like Lalita and Visakha, and palya-dasis like Rupa Manjari, Rati Manjari, and Kamala Manjari, cannot tolerate the separation of Radhika from Krsna at all. Do you know who is Kamala Manjari? In her sadhaka form she is Srila Bhaktivinoda Thakura...


2x Faster and Other Updates to Our Songbook App!

We've made improvements to our songbook app. It is 2x faster, allows shareable lists, and is half the size! If you haven't downloaded it yet, go check out this great Kirtan companion app.

Indira Ekadasi

Ekadasi is so powerful. If we do vrata, japa, or niyama, there is no guaranty when we will get the fruit. But, Ekadasi herself gives us the fruit of following her, and there is no need to wait for a long time. If one properly follows Ekadasi, then simply by remembering the name of Ekadasi-devi, Madhava becomes pleased. Today, the name of the Ekadasi is Indira Ekadasi...


What does the Lord do? Lord Govinda takes the dust of Srimati Radhika and the gopis and worships that dust. They also have this Holi festival. At the time of the Holi festival, before Holi starts, Krsna goes and takes the dust of Srimati Radhika's feet...
Srila Visvanatha Cakravarti Thakura explains in the purport of this verse in his Sarartha Darsini commentary. He says this was the process for preparing for rasa. Krsna has manifested the place of rasa-lila in Vraja and He wanted to give the gopis this transcendental nectar. He wants to make them qualified, pure and related to the nitya-siddha Gopis...
When 99.9% of people come to Guru what do they bring? They bring their faults and complaints and all their bad things. They think about others and want to show Guru that 'I am so great and everyone else is bad.' They come to Guru offering all these gifts of complaints, fault-findings and bad things that they have collected...

Gurudeva Katha

Gravitating to One’s Mood – Seattle 13 July 1996

we should hear from a mahānta who has that svabhāva and then we should practice that mood being in the association of mahat-saṅga. So, this means, first it comes like a shadow, and then gradually it develops and comes. So, we should have that mood. If the mood is not there, and we are getting another mood there, then we must understand. For example, if our ātmā does not have vātsalya-rasa, but if we are bringing a vātsalya-rasa mood, then it will not come by itself naturally...

The Topmost Love – San Francisco 05 1996 July

The gopīs asked Kṛṣṇa a question after He appeared: “O beloved, we want to ask You a question which You should duly answer. You should properly answer our questions. There are so many persons loving each other and having so much love and affection for each other. What if one loves another person only if he or she loves him or her back? And another kind of lover will love irrespective of his or her lover’s love towards him or her. The third class of lover will be ungrateful and will not love the person, who has offered his heart to the lover...”

Book excerpts

The Rasika and Bhāvuka Bhāgavata

Paramārādhyatama Śrīla Gurudeva was profoundly grave and sometimes harder than a thunderbolt, but he was also softer than a flower. He was highly expert in tasting spiritual mellows (rasika) and always deeply immersed in ecstatic sentiments (bhāvuka). He was harder than a thunderbolt towards those who were opposed to bhakti, such as the impersonal monists and the followers of pseudo-devotional sects, such as smārtas, jāti-gosvāmīs, jāti-vaiṣṇavas and prākṛta-sahajiyās. Yet to sincere godbrothers and disciples who were steadily engaged in guru-sevā without duplicity, he was much softer then a flower...

Pāñcarātrika guru-paramparā and bhāgavata-paramparā

Nowadays, people are constantly concocting new objections to the lineage being presented by the Gauḍīya Vaiṣṇava sampradāya as their authentic guru-paramparā. Some believe that since Śrī Baladeva Vidyābhūṣaṇa was initiated into the Madhva sampradāya, he was not actually a Gauḍīya Vaiṣṇava. They assert that, although he had the association of Gauḍīya Vaiṣṇavas, the influence of the Madhva sampradāya was strong...

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