We can understand from the example of the salagram-sila. There are so many salagram-silas, but this does not mean that Narayana is different in each sila. He is not like the jivas. In the same way, Tulasi is one. All the Tulasi plants are the same Tulasi; they are not separate…
He can also go there in the form you saw; I have belief in this. And if anything is hidden, he will reveal it when there is need. We have seen our Gurudeva; always serving, always thinking of Caitanya Mahaprabhu, and always preaching Caitanya Mahaprabhu’s instructions and mission…
The form of your Gurudeva which you have seen and served will surely come to you, so you can pray to him that he will manifest in that truth in your heart. Then, when he gives you his darsana, at that time your meditation will be very easy for you. It is certain that he will somehow give an idea, and after that you will be able to realize and serve him there…
It was only play. No associates – not even the grasses, creepers, parrots and birds, what to speak of any Vrajavasis like Nanda Baba or Yasoda Ma – ever believe that Krsna is the Supreme Lord. Krsna may be the Supreme Lord, the Lord of lords. He may be; but to the Vrajavasis Krsna is a friend, a son, or a beloved; only this…
Aisvarya was more powerful. Arjuna was overpowered by aisvarya and forgot that Krsna was his friend. Arjuna’s mood, as well as the mood of all other associates in Dvaraka-lila, is full of aisvarya. Sometimes there is madhurya, but it is always defeated by aisvarya…
Sita once told Him, ‘Oh, look at that golden deer! Please go and bring it to me, either dead or alive. If it is alive I will take it to Ayodhya when our time of exile is finished, and at that time I will give it to Kaikeyi Ma or Bharata. And, if it is dead, I will make a mrgachalla from it.” Do you know the meaning of mrgachala? It is used as an asana…
We cannot perform these services in our present stage, and the guru warns his neophyte disciples not to try. We can only pray, “When will my good fortune come, so that I will actually be able to render service like Rupa Manjari, Ananga Manjari, and our gurus..?”
She dresses in white on the full moon night, and also during Suklapaksa, the fifteen days of the waxing moon. She dresses completely in white when She goes out for Her nocturnal meeting with Krsna on the full-moon night, and on the preceding nights she dresses in white in accordance with the gradual increase of the moon…
Practically everyone in our sampradaya stresses on Gopi-janavallabha. By the grace of Sri Caitanya Mahaprabhu, those who come to this sampradaya are mainly of gopi-bhava. Some may be of other rasas, like Srivasa Thakura, Murari Gupta, Anupama, and others like them…