Acaryas Quotes Bhakti Quotes WE SHOULD KNOW THE IDENTITY OF SRI GURU

WE SHOULD KNOW THE IDENTITY OF SRI GURU

I see so many other disciples who are hiding things in their hearts from guru. They think, “My guru doesn’t know anything. He is foolish, so I can cheat him.” They don’t say this directly, but they think in this way. They think they can bluff their guru or any pure devotee. But in reality, a pure devotee cannot be bluffed. He who can control Krsna—how can you bluff him? If he is really guru, he can never be cheated or bluffed.

We should know the identity of Sri Guru. Srila Raghunatha dasa Gosvami has written in the second verse of his Sri Manah-siksa prayers:

na dharmam nadharmam sruti-gana niruktam kila kuru
vraje radha-krsna pracura-paricaryam iha tanu
saci-sunum nandisvara-pati-sutatve guru-varam
mukunda-presthatve smara param ajasram nanu manah

“O my dear mind! Please do not perform either dharma or adharma mentioned in the Srutis or Vedas. Rather, you should render profuse loving service to Sri Sri Radha-Krsna Yugala here in Vraja, for the Srutis have ascertained Them to be the highest principle of supreme worship and the Supreme Absolute Truth. Always meditate on Sacinandana Sri Caitanya Mahaprabhu, richly endowed with the complexion and sentiments of Srimati Radhika, as non-different from Sri Nanda-nandana. And always remember Sri Guru as most dear to Sri Mukunda.”

O mind, you should always consider that Sri Sacinandana, Sri Caitanya Mahaprabhu, is actually Vrajendranandana Syamasundara, and He is actually Sri Guru.

Murwillumbah, Australia: January 24, 2001

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Raghunātha dāsa Gosvāmī says, “Aho! These senses and family are so attractive. Young age! Wealth! An opulent kingdom! I had everything. This is mahā-andha-kūpa, a deep, dark well. How can I escape from this? This is impossible for me. O Gurudeva! You are so kind. You are an ocean of mercy. He Gurudeva! On one side my nature pulls me, ‘Come, come, there is a nice bed, wife, and all enjoyment! Young age, wealth, everything is available to enjoy.’ On the other side you throw your rope of mercy into this well of family life and pull me up, saying, ‘Hey! Don’t look at this side.’ You sent Haridāsa Ṭhākura, Balarāma Ācārya, Advaita Ācārya, and the Gosvāmīs.”Haridāsa Ṭhākura never went near any king. This is not the nature of sādhus. It is impossible! He would not go to the homes of wealthy men and beg for any wealth. But he went to the home of the aristocrats Hiranya-Govardhana just to see Raghunātha dāsa Gosvāmī.When I came to Mathurā, Śrīla Gurudeva taught me, “Never go and beg, ‘Oh, give me one paisa, one rupee.’ Only beg for the mercy of Guru and Vaiṣṇavas, the powerful transcendental personalities in Vraja-maṇḍala, and the Gosvāmīs. Pray to them. Don’t be greedy for anything mundane.” In this world, if Guru and Vaiṣṇavas don’t help us, then the illusory energy of the Lord defeats everyone; it smashes us and makes us into halavā and chutney. Then people lick, eat and destroy us, and pass us out like stool. If Guru and Vaiṣṇavas protect us, our backbone will be strong, and our health and wealth will be God’s property, dedicated only for His service.Raghunātha dāsa Gosvāmī prays, “How is your mercy? Aho! You took me out of this deep well, and offered me at the lotus feet of Caitanya Mahāprabhu and Svarūpa Dāmodara. I could not understand this at that time. You are not cruel to me, but very kind. Caitanya-candra is the independent Lord.But you prayed for my sake; He then accepted me and always took care of me. He offered me to Svarūpa Dāmodara, who then taught me everything; all this is your mercy.”Dāsa Gosvāmī first offered obeisances to guru, then to śiksa-guru, and Caitanya-candra. This is the proper process. He says, “Without water, a fish suffers and will leave its body in a minute. The soul is inside the body and is always suffering without love and affection. After sometime it leaves the body, but you watered me with bhakti-rasa, saving my life, saving my soul. And you took me out of the small well of suffering in family life and brought me to the great ocean of Caitanya Mahāprabhu’s unlimited mercy. And He offered me to Svarūpa Dāmodara. Now there is no shortness of anything. How much water is present in a small well? One day this will be dry and short. But the great ocean of Caitanya-candra’s mercy will never be finished.”Only Guru-pāda-padma who is rāgānugā can give this anurāga to his disciples. He is perfectly able to protect and save them.Ordinary gurus have no spiritual power. After sometime the disciples leave their guru, and guru leaves his disciples, and everyone runs here and there. Why? They have no link, there is no one watering the soul, they have no rasa. Thus they are dry and suffer.Our beloved Śrīla Gurudeva is not like this. He bestows bhakti-rasa and gives us life and nourishment so that we can grow and one day attain our svarūpa-siddhi. He arranges so that we can obtain this rasa. This is the nature of a pure guru. Mundane gurus give initiation, take some donation, fill their pockets, and then run away, not thinking about the progress of their disciples’ souls. Our Guru-varga is not like this. Therefore this line is running on.Babies don’t understand the help and nourishment of their mother’s breast milk. 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Let’s go to the park and the movies.”By drinking this bhakti-rasa, you will have no more desire or thirst for material life and shall follow bhakti very seriously.Pray everyday with this Vilāpa-kusumāñjali. For those who pray, entering eternal life is not hard, but if we don’t follow this line, we will waste millions more lives wandering in māyā. (click on the title to see more)

DON'T REMAIN A FOOL OF MAYA!

When a forest is set on fire, all the insects, snakes, and different creatures in the forest come out of their hiding places and run out. Until we come into sādhu-saṅga, all our material desires and remnants of previous karma remain hidden, deeply covered within our hearts. Then when we come into sādhu-saṅga it is like setting the forest of these desires ablaze. All our desires immerge and give us difficulty. All our anarthas come to the surface. But what do sādhus do? They destroy these desires with the sword of their powerful speech. People are afraid of sādhus because of this. The sādhus cut away our five types of sufferings: (i) avidyā, ignorance or forgetfulness of Kṛṣṇa; (ii) asmitā, or the false egoism arising from the conceptions of “I” and “mine”; (iii) rāga, or attachment for the objects of sense gratification; (iv) dveṣa, or hatred or aversion to unpleasant, disagreeable or adverse situations; and (v) abhiniveṣa, or attachment for or absorption in sinful activities. They vanquish our material attractions, desires, and attachments. By their power, they will remove all our kleśa. This process seems painful, but this is a stage of our purification and is necessary. Still people think, “Oh, I can come to the dhāma, but who will take care of me when I am old? I will suffer so much and I will not have any one to support me.” But we should have faith in God and His devotees. If we surrender to them, they will make all arrangements for our welfare. The sādhus who are completely free from mundane attachments wield the medicine that cures our material disease. You might think, “When I sit in front of sādhus, they are so strong that it feels like they are cutting me and then throwing salt on my wounds. They are tormenting me.” But this is the process of our purification. Once we are freed of our sickness, we will feel so much happiness. We have been suffering for so many millions of lifetimes from this material disease. Once we are cured we will feel so much bliss. Therefore, we should not be afraid of taking the treatment of sādhus. Sādhus purify everyone by the nectar of hari-kathā. We can receive this rasa by going to sādhu-saṅga. The stage of kleśaghnī—when we undergo the somewhat painful identification and subsequent eradication of our kleśa, or misery—has been described. The next stage is śubhadā. At this stage we do not suffer; rather, people respect us. They give us wealth and opulence, and offer us worship. This is an extremely dangerous stage. If, at this time, we forget guru and Vaiṣṇavas, then again we will fall into māyā’s clutches. We must be very steady in our sādhana at the stage of śubhadā.

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