It is understood from the authoritative literatures, which describe the transcendental pastimes of Godhead, that in the arena of the rasa-lila dance, Sri Krsna distributed Himself in His innumerable prakasa expansions by keeping Himself between each of the cowherd girls. He also kept Himself by the side of Srimati Radharani. The prakasa expansions of His transcendental body are all identical, but the personality by the side of Srimati Radharani is His original form, svayam-rupa. Sri Krsna is equal to everyone in His general dealings, but due to the conflicting ecstatic love of Srimati Radharani there were opposing elements. This is described in the Ujjvala-nilamani as follows:
aher iva gatih premnah
ato hetor ahetos ca
yunor mana udancati
“The curved ways of progressive love affairs appear like the movement of a snake. Further, two different kinds of anger, anger with a cause and anger without a cause, arise within the dealings of a young man and a young woman.”
In pursuance of the above principles, Srimati Radharani in a mood of erotic anger left the arena of the rasa-lila with a feeling of devout attachment. Thus Sri Hari also became mad after Her and perturbed in His mind out of anger without cause. Sri Krsna’s desire was to enjoy the transcendental pastime of the rasa-lila in its fullness and the cornerstone of its whole construction was Srimati Radharani. Without Her presence, the rasa-lila is upset. Therefore, the absence of Srimati Radharani caused Sri Krsna to leave the arena and go in search of Her.
When Sri Krsna was unable to find Srimati Radharani after searching here and there, He became overwhelmingly afflicted by Cupid’s arrow and began to deeply lament on account of Her absence. This fact proves that the transcendental heart of Sri Krsna is not satiated even by His enjoyment in the midst of so many millions of other cowherd girls. As such, the intensity of His love for Srimati Radharani is impossible to describe.
All the above statements regarding the transcendental lila of Sri Sri Radha-Krsna profusely delighted Lord Caitanya and He became completely satisfied by His meeting with Ramananda Raya.
prabhu kahe-ye lagi ailama toma-sthane
sei saba tattva-vastu haila mora jnane
ebe se janilun sadhya-sadhana-nirnaya
age ara ache kichu, sunite mana haya
krsnera svarupa’ kaha ‘radhara svarupa’
‘rasa’ kon tattva, ‘prema’-kon tattva-rupa
krpa kari ei tattva kaha ta amare
toma-vina keha iha nirupite nare
Lord Caitanya said to Ramananda, “I have now come to know the truth of the lila of Sri Krsna and Srimati Radharani for which I approached you. I have understood the truth of the highest goal to be attained and also the means to attain it. Therefore, please explain the divine nature of Sri Krsna and also that of Srimati Radharani. Please also let me know the truth of the mellowness of supramundane love affairs. Nobody can explain all these except your good self. Therefore, I request you to do me this favor by your unbounded mercy.”
[Excerpted from the Bhaktivedanta VedaBase 2011.1]