To develop the conception, Lord Caitanya asked Ramananda to go further. As such, Ramananda first suggested the devotional service called dasya-prema or the mellow of transcendental servitude. He quoted a verse from Srimad-Bhagavatam that was uttered by Durvasa Muni. Durvasa Muni, with the pride of a caste brahmana, envied the pure devotee Maharaja Ambarisa, who happened to be a householder king and by caste a ksatriya. Durvasa Muni wanted to put Maharaja Ambarisa in trouble by the strength of his mystic prowess.
When Ambarisa Maharaja was put into trouble, the disc weapon of Lord Visnu, sudarsana cakra, appeared to rescue Maharaja Ambarisa and attack Durvasa for his nefarious deed of troubling a pure Vaisnava devotee. As Durvasa was being harassed by the sudarsana cakra of Lord Visnu, he came to his senses and understood that he was mistaken in considering a pure devotee to be less qualified than a mystic like himself. In the end, Durvasa was excused by Maharaja Ambarisa, who was naturally always forgiving to everyone. Durvasa Muni, being relieved from his misconception of caste predominance, praised the Personality of Godhead and His sweet relationship with His pure devotee. He said, “Nothing is impossible for a pure devotee of the Personality of Godhead because simply by hearing His transcendental name, a person becomes purified of all vices.” The purport is that if a person can become purified of all sins simply by hearing the Holy Name of Godhead, what is impossible for His servant who is constantly engaged in His service? Durvasa Muni acknowledged the supremacy of a servant of Godhead over any kind of yogi, what to speak of a jnani or karmi (empiric philosopher or fruitive worker).
The transcendental bliss that is enjoyed by a servant of the Personality of Godhead has been described by Sri Yamunacarya. He said, “O my Lord, when shall I feel myself to be Your absolutely faithful, bona fide servant, and live in transcendental cheerfulness by constantly obeying Your orders after being completely freed from all mental speculative desires?”
[Excerpted from the Bhaktivedanta VedaBase 2011.1]