Acaryas Quotes Gurudeva said today Kṛṣṇa Becomes Very Angry with Them

Kṛṣṇa Becomes Very Angry with Them

Those who want to make Kṛṣṇa, God, their own property, ban others saying, “You cannot come.” Kṛṣṇa becomes very angry with them, and Śaṅkara is also not pleased with them. Those who think, “Kṛṣṇa is our property; we can use Him for our maintenance,” do not have bhakti. They will ban the whole world from entering, saying, “If you pay something, then you can go in—otherwise not.” I have given you a special thing which I did not give to the Indian devotees. I like you most because you are feeling separation from Śaṅkara. Śaṅkara must therefore be merciful. He must sprinkle his mercy upon you.

Now we will go to Lokanātha Mahādeva. Those who don’t know anything—the smārta-brāhmaṇas — may prohibit you from entering there, but don’t worry. If you have the mercy of gambhīrā, the mercy of this place, of Siddha Bakula, of Ṭoṭā Gopīnātha, then what harm is there if you cannot enter Lokanātha Mahādeva’s temple? Moreover, I think that Lokanātha Mahādeva will know your wish. He will think, “They want to take my darśana.” He will thus give his darśana in your heart. So, don’t be worried for this.

October 10, 2001 Purī

Must Read

Verse 21: Vātsalya-rasa

Śrī Kṛṣṇa is the viṣayālambana of vātsalya-bhakti-rasa. He is endowed with the following qualities: His limbs are very soft (komalāṅga); they are of a darkish complexion (śyāmāṅga); His beauty gives great happiness to the eyes (rucira); He possesses all divine characteristics in the features and markings of His body (sarva-sal-lakṣaṇānvita)...

If They Were Married

So, all the gopis were married to Krsna. But Krsna was in other forms i.e. He was in the forms of all the cowherd boys. So marriage was also done there. But no one knew that Krsna had become all the gopas, hence all the gopis were married to Krsna. But in fact, the marriage was done. We should also know who the gopis were. Who is Srimati Radhika? In the Brahma Gayatri, it is said, “Bhargo devasya...”

THE FRAGRANCE OF PURE LOVE

This process of chanting harināma is very easy. Just chant harināma. Don’t divide your energy to others. Many cheaters will come to steal your energy, but simply utilize all your time in service to Hari, Guru and Vaiṣṇavas, and chanting harināma. In this way, any obstacle that arises will not disturb you. All knowledge and strength will come to your aid. The desire to follow is the most important thing. This desire is called sevonmukha-vṛtti, the tendency to serve Kṛṣṇa. Merely following the rules and regulations of bhakti is not enough to attain perfection. Our determination will not last for so long. The body, mind, and senses naturally want to enjoy other bodies, minds, and senses, and they want some relation, some sweet talking, touching, looking, smelling, tasting—this desire will never cease. When will divine love blossom in our hearts? Divine love is our soul’s waiting inheritance. We must follow the process to mature into spiritual life, so that we can receive that love for which we all aspire. How long can you mechanically control your senses? Perhaps for one or two days, or some years, but when your self-control wanes, the senses will again dive into the well of material enjoyment. A brahmacārī cannot remain celibate without tasting the sweetness of divine love. He may not be able to control himself for even one day. But if he tastes love beyond this material world, he will cease to think of himself as a brahmacārī or a vyabhicārī. There are many examples of those previously enraptured in promiscuity, who forgot their lust completely when their love was transferred to God. Our eternal benefit, eternal connection, and eternal loving relation awaits us. We simply must awaken greed for the blissful reality beyond this world. Any strength that comes from suppressing our senses by adhering to rules and regulations ultimately leads to downfall and sin if we do not establish our lost relation and love for God. Love is the eternal property of the soul. But having willingly turned away from God, our love has been perverted into lust for mundane objects. If we fall from our vows, we may feel remorse, but this remorse is not enough. Therefore, Śrīla Gurudeva instructs us to offer our love to Kṛṣṇa. This process is called rāgānuga-bhakti. We are advised to take shelter of the rāgātmika Vrajavāsīs, eternal associates of Kṛṣṇa, who have unlimited love. If their hearts melt towards us, and a ray of their love shines upon us, then our hearts will also melt, and our inherent love and longing for Kṛṣṇa will awaken, and will lead us home to Vraja. Kṛṣṇa only desires this love. He desires no other offering from the living entities, who are His separated parts and parcels. The love He yearns for cannot be found in Vaikuṇṭha, Ayodhyā, or in the abodes of any of His other incarnations. Love inhibited by opulence and reverence does not satisfy Kṛṣṇa. Where one reveres God as the Almighty, unparalleled natural love for Him is hampered. A mother has natural love for her baby son, and while he is an infant, the mother and son’s relation is intimate and inseparable. When the son grows to a boy and then a teen, he is shy to be naked before his mother, and his mother is shy before her son. As he grows, the son transfers his love for his mother to others. Similarly, a father has love for his child, and the child for the father, but in time this love also transforms. The love of the conditioned souls is always transferring from one to another. The soul, however, is not young or old. She is primeval and ever youthful. When the soul achieves perfection, she is born into a spiritual form, in which she serves the Divine Couple, Rādhā-Kṛṣṇa, and relishes the bliss of a loving relation with Them. The Vrajavāsīs have eternal, fathomless love. Their love spreads throughout Vraja-maṇḍala. The Vrajavāsīs all have pure love for Kṛṣṇa. All the mothers in Vraja think, “Kṛṣṇa is my son. I will take Kṛṣṇa in my lap and feed Him my breast milk. I will stroke and massage Him, and I will bathe, dress, decorate, and cook for Him.” All the Vrajavāsīs have ever-increasing love for Kṛṣṇa.

WHY WAS KRSNA MERCIFUL TO GANGA? WHY DID HE SUMMON HER TO BRAJA?

Then the sakhās came and asked Kṛṣṇa, “Sakhā, tell us, where did this Gaṅgā come from? We can’t believe this is the real Gaṅgā. You are very clever. Instead of sleeping last night, You made a dam and stocked water from all the drains and nearby ponds, and in the morning, opened the dam and are now telling us this is the Gaṅgā. You are cheating everyone. Gaṅgā is the water from the feet of Bhagavān. Show us the flow from Bhagavān’s feet, and then we will believe You are speaking the truth. You can cheat the old men of Vraja, but not us.” “Fine,” Kṛṣṇa said. “You want to see, come with me.” Kṛṣṇa went with the Vrajavāsīs to the top of the hill and showed them Harideva, present with four hands. From His feet, Gaṅgā was flowing down into Brahma-kuṇḍa and from there to Mānasi-gaṅgā. At that time, Girirāja Govardhana was twenty-one kilometers long and seven kilometers high. Taking the opportunity, Girirāja Govardhana also took bath, sinking down at that place into the water of Mānasi-gaṅgā. Seeing Gaṅgā-devī, a doubt came in Śrīmatī Rādhikā’s mind. “From where did Kṛṣṇa bring her?” She thought. The sakhīs angrily came to Kṛṣṇa and said, “You are a big cheater!” “How did I cheat? What did I do wrong? Did I not satisfy everyone by arranging for Gaṅgā to come?” “Where has she come from? She has many names and forms, so what is her name here?” “Her name is Mānasi-gaṅgā,” replied Kṛṣṇa. “Oh, now we understand,” the gopīs said. “Your mind is very restless. You have room for Gaṅgā in Your mind, but not for us.” A girl is jealous seeing her lover being attracted to another girl. Similarly, Śrīmatī Rādhikā and the gopīs now felt great jealousy, for which there seemed to be no solution. The gopīs said, “Your mind has place for another and not for us. You have cheated us all.” “No, I like you,” Kṛṣṇa replied. “You are all My beloveds.” “These are just words. Your mind had room for Gaṅgā and therefore she manifested from Your mind. Thus You have called her Mānasi-gaṅgā.” Kṛṣṇa is always defeated by the Vraja-devīs. He thought, “Finding a solution for the sakhās was not a problem, but how to solve this? If on one hand I say, ‘In my mind I have no place for Gaṅgā,’ then I will be a liar, and if I say, ‘She resides in my mind,’ then the gopīs will be angry and say ‘From where has this step wife come.’ ” Kṛṣṇa then said, “Gaṅgā-devī came from the dreadlocks of Siva Ṭhākura.’ ” “Śiva Ṭhākura is in Kailāsa, so how did Gaṅgā get here?” the gopīs asked. “Śiva Ṭhākura is present nearby.” Kṛṣṇa then took the gopīs for darśana of Śiva Ṭhākura, who He had invoked and requested to stay on the bank of Manasi-gaṅgā as Cakleśvara Mahādeva. Seeing Śiva Ṭhākura, the gopīs became slightly pacified. Kṛṣṇa then called Gaṅgā-devī before the gopīs, who came and said, “I am only the water that washes His feet. I am a servant and not His beloved. But you are His dearest, most beloved gopīs.” On Kṛṣṇa’s indication, Gaṅgā-devī went to Śrīmatī Rādhikā and, bowing down, she said, “I am also Your maidservant.” Hearing Gaṅgā’s supplication, Śrīmatī Rādhikā accepted Gaṅgā as Her sakhī, and all the gopīs became happy and their jealousy was finished. Why was Kṛṣṇa merciful to Gaṅgā? Why did He summon her to Vraja? Kṛṣṇa used to play in the Yamunā with His sakhās and sakhīs. Beholding this great privilege of her younger sister Yamunā, Gaṅgā-devī became overpowered by a strong desire to also serve Śrī Rādhā-Kṛṣṇa by her waters. She expressed her desire to Yamunā and begged for her help, who then requested Kṛṣṇa to bestow His mercy on her elder sister, Gaṅgā-devī. Thus, on Makara Saṅkrānti, Śrī Kṛṣṇa summoned Gaṅgā-devī to Vraja and blessed her by bathing in her waters with all the Vrajavāsīs.

The Essence of the Bhagavad Gita – 23 May 1996, Bath U.K.

...There was a devotee called Arjuna Misra. He would regularly read and explain the Bhagavad Gita. On one such perusal of the Bhagavad Gita, he came across the line, “Yoga-ksemam vahamy aham.” Thinking that Krishna Himself will not carry what His devotee needs, he cut the line...

More Articles Like This