Audio Katha Gopal campu Gopal-campu, Uttar1.5.130 02 - Prabhuji October 2020

Gopal-campu, Uttar1.5.130 02 – Prabhuji October 2020

Must Read

Rupa Gosvami’s Glories

One who remembers and follows the instructions of Śrīla Rūpa Gosvāmī, taking shelter of his lotus feet, will certainly achieve spiritual perfection, or anurāgamayī-sevā in eternal Vraja. He can thus be a Rupānuga-Vaiṣṇava. Fortunate souls can perceive the specialty of Rūpa Gosvāmī and the pricelessness of his teachings...

Sweetly Auspicious – Govinda-lilamrta

Madhumaṅgala is always joyful. But he doesn’t reserve his happiness simply for himself. His name is Madhumaṅgala. Madhu means honey, and mangala means auspiciousness. He is very nectarful and sweet. He can alter the bitter or dark mood of anyone, making them joyful like himself. In Vraja-maṇḍala, no one has a bad mood. But, sometimes, if anyone has māna, depression or abhimāna, Madhumaṅgala changes their mood and gives Kṛṣṇa’s sweetness. He has this mādhurya reserved...

Artificial Rules and Regulations – Radlett, U.K. – 15 May 1996

This current originated from Krishna who passed it down to Brahma and this current culminates in the presence of our guru. If we want to control this current by many rules and regulations, then the current will be stopped. Bhakti is not bound by any artificial rules and regulations. Bhakti is bound by her own rule and regulation—love and affection. By control, everything will be spoiled...

The Distinction Between the Smārta and Vaiṣṇava Conceptions

You should always remember that the Vaiṣṇavas and devotees of Bhagavān are unfailingly pure. Impurity never touches them, even during birth and death. What to speak of Vaiṣṇavas, anyone who takes shelter of harināma is relieved of the reactions of all past, present and future sinful activities, even if they have murdered their parents, committed adultery or perpetrated the most grievous sins...


How can we obtain this sevā-vṛtti, service tendency? We will not serve anyone else. We came to this world to learn this service mood and to follow this. We will be the servant of the servant of the servants of the Vraja-devīs. Otherwise all activities will be karma and only give suffering in the form of pāpa and puṇya. Kṛṣṇa even left all His queens when He disappeared. For their protection, Arjuna came and said, “I’m taking everyone to Hastināpura and I will serve and protect you all.” But along the way, some cowherd boys came and beat Arjuna with sticks, took his Gāṇḍīva bow and stole all of Kṛṣṇa’s queens. Arjuna was hopeless, devoid of all strength, and crying like a child. Where did this power come from and where did it go? If one has relation with Kṛṣṇa, then all power will be present, but when He is gone then everything is lost. As long as Śrīla Gurudeva is present then we are all behaving like princes from the wealth of guru, but after he removes his external presence what do we do? Therefore, do not lose your relation with Śrīla Gurudeva! Do not go distance from him! If you do, you will understand what real suffering is. Śrīla Gurudeva is always protecting his own followers, but we must not cut ourselves off from him. Don’t follow the Dvārakāvāsīs or the moods of Dvārakā.

More Articles Like This