Acaryas Quotes Gurudeva said today You Will Realize Kṛṣṇa to That Extent

You Will Realize Kṛṣṇa to That Extent

Unless you are detached from saṁsāra, you will not advance in bhakti. As much as you are advanced in bhakti, you will realize Kṛṣṇa to that extent. And in the same proportion, you will develop detachment from this world also. Despite performing much bhajana, if you are still attached to saṁsāra, then what is this? Then you have to understand that you are not performing bhakti.

September 03, 1997 Delhi

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Krsna dances with the Gopis – 15 June 1996

After some time Krsna became an adolescent. One day, it was dusk and the moon was shining in the eastern direction. It seemed that the moon considered the eastern horizon as his beloved. It seemed that his rays were decorating the face of his beloved Purva-disa i.e. the eastern horizon. At that time, Krsna remembered the gopis. He took His Vamsi and played a very sweet melody. Each of the gopis thought that Krsna was only calling her. Listening to this inconceivable sweet song of the flute, all the gopis ran to where this sound came from. The gopis left all their household chores behind and ran to Krsna. One gopi was sweeping the floor; another gopi was making rotis; another gopi was decorating herself—but they left everything behind on listening to the flute song and ran from their houses. The rotis were left unattended and the gopi who was decorating herself only put collyrium on one eye and left the other eye as it is. One gopi did not clothe herself properly; yet, she also ran to Krsna when she heard the flute song. On listening to the flute song, one gopi wore her necklace around her waist and another gopi wore her waist belt around her neck. In this way, they left everything behind. Another gopi was serving her husband; but she also ran to Krsna. Becoming bewildered, all the gopis ran to Krsna. ajagmur anyonyam alaksitodyamah —Srimad Bhagavatam 10.29.4 Each of the gopis stopped whatever they were doing and being alone, ran to where Krsna was. There was not just one gopi; there were millions of gopis. Even Yasoda Maiya had not heard this sweet melody of the Vamsi; neither did Nanda Baba ever listen to this melody. The sakhas also did not listen to this melody. Only those gopis who were deeply attached to Krsna, could hear this flute song. When the gopis reached the spot where Krsna was, He told them, “O most fortunate gopis, it is very nice that all of you have come here. Welcome everyone. Please say what I can do for you?” The gopis only stood silently. Krsna saw that the decoration of the gopis was very wonderful to behold. One gopi had only put collyrium on one eye and not on the other. The necklace was around the waist and the waist belt was around the neck. Another gopi had worn her clothes upside down. Krsna smiled and said, “Welcome everyone. If someone takes one step towards Me; then I take millions of steps forward for that person.” This is Krsna’s promise. In the Gita, Krsna has said: ye yatha mam prapadyante tams tathaiva bhajamy aham —Bhagavad Gita 4.11 [As all surrender unto Me, I reward them accordingly.] If someone does even a little bhajan of Krsna, then Krsna comes ten times forward to help that person. And if someone goes one step back from Krsna, then He also goes ten steps behind. So, Krsna told the gopis, “Welcome. But now it is the dead of night.” But on that night it was Purnima; the full moon was shining in the sky. Krsna told the gopis, “It is very dark now. Also, there are dangerous animals in the forest. You have left your crying children, husbands, parents, and in-laws behind. This is not right.” “Then why did You call us?” the gopis asked. Krsna did not answer. The gopis asked the same question again. Krsna told the gopis, “Do not delay, O chaste ladies; return to your husbands at once. The duty of a virtuous woman is to serve her husband under all circumstances, regardless of whether his character is good or bad. He may be rich or poor, beautiful and highly qualified, or lame and ugly, but still she must serve him. It is her religious duty (dharma) to do so. You came to see the forest. With her sparkling water, the Yamuna is very beautiful to behold. Many lotuses are blooming on her surface. The cuckoos are cooing. The peacocks are dancing and the deer are prancing. The moon rays are lighting up the entire forest. You came to see this sight and now that you have seen the setting of the forest, you should return to your homes.” The gopis thought, “Is Krsna being serious? Or is He playing a game? He is a cheater. His words carry many meanings. He is always teasing us. Why is He speaking like this?” The gopis remained silent for some time. Krsna asked them, “You haven’t returned to your homes yet? You should return to your homes.” One gopi said, “We will return; but our feet don’t turn the other way around. Our feet only want to stay here. And even if we force ourselves to return; what is the use? Because we have left our minds here. Give our minds back and we will happily return. We don’t have our minds with us now. So, unless You return our minds to us—we will not return.” Another gopi said, “Who can be a more able guru than You in this world? You have given us such beautiful knowledge. You have told us to always serve our husbands. You enlightened us with transcendental knowledge. The Vedas and sastras say, ‘If Guru and Bhagavan are present before you, then whom should you offer pranama first? You should offer pranama to the Guru first.’ So, You have given us the transcendental knowledge that serving our husbands is the topmost dharma. You told us that a woman should serve her husband regardless of whether he is blind, lame, or dumb. Therefore, we should serve the guru first because You have enlightened us with such transcendental knowledge. Hence, we offer ourselves to Your lotus feet. We will serve You first and then, we will serve our husbands. Isn’t this all right? If what we have said is wrong, then why did You instruct us like this?” Smiling, Krsna listened to what the gopis had to say. He was also very grave. Another gopi said, “We heard that You gave the knowledge of the Gita to Suryadeva millions of years ago. In one of those instructions You said: ye yatha mam prapadyante tams tathaiva bhajamy aham —Bhagavad Gita 4.11 [As all surrender unto Me, I reward them accordingly.] You said, ‘I will reciprocate with one according to the bhajan he does.’ So, we have come to You. We are worshiping You like a guru. If You don’t accept our worship, then You will be guilty of adharma and not us. Because of not accepting our worship, sin will contaminate You. You have also said that a person should abandon all dharmas and surrender to You. So, we are only doing what You have said. We have left all our dharmas and come to You. If You don’t accept our service, then You will be the biggest liar.” In this way, the gopis refuted all the arguments of Krsna. A gopi said, “Why are we at fault for abandoning our dharma? We see that in this Vrndavana, all the living entities have become enchanted by Your beautiful form and flute song. The stationary beings start moving and the non-stationary beings become stationary. The Yamuna has become still and the trees welcome You by their blooming flowers. The deer run away on seeing the humans; but they come near You now. The cows have become inanimate and are only drinking Your flute song by their upraised ears. They don’t swallow the grass and neither does the grass fall from their mouths. The calves are also in a similar condition. They don’t drink the milk completely and neither does the milk fall from their mouths. The non-moving entities have become moving and the moving entities have become non-moving.

IS OUR SPIRITUAL BODY AND BHAVA, PERMANENT OR CHANGEABLE?

In the Caitanya-caritāmṛta (Madhya-līlā 22.107) it is said:Kṛṣṇa-prema is an eternally perfected reality; it does not come about by...

The Appearance and Essential Teachings of Srila Vyasadeva

The Srimad-Bhagavatam is a glorification of the bhaktas and Bhagavan. There are two kinds of bhagavata: bhakta-bhagavat and grantha-bhagavat. When you approach the bhaktas and take shelter of them then through them you can understand the granthas. Unless you surrender to the bhaktas you will remain attached to your material family and worldly life. If you properly chant the gayatri-mantras then you become related to the bhaktas. The bhaktas then give bhakti. Bhakti is in the hearts of the bhaktas. And when you receive bhakti, along with bhakti comes sakti. You become then related to God. This is an easy process.

WHY WILL WE ALWAYS SUFFER IF WE DON'T COLLECT THIS BHAKTI RASA?

Vilāpa-kusumāñjali 8 O Devī, please rescue this unfortunate person drowning in an ocean of pain. Place him on the strong boat of Your mercy and carry him to the wonderful realm of Your lotus feet.He says, “O Rādhe! I am not merely sad, I have fallen in the ocean of distress where I am burning in separation. I don’t know how to come out. Be merciful upon me, send a boat to help and carry me across this ocean to Your lotus feet. They are my all and all. Please bring me close to Your lotus feet. Otherwise, for millions of lives I take shelter of ordinary people, but they don’t accept me. They only kick me. O Rādhike, You are my life and soul. Please give me shelter. This will be my permanent post and service. Otherwise, I have no power.”Rādhārānī may say, “Oh, why are you sad? Why are you disturbed? Why are you crying?”“O Devī! Before, I had no knowledge that this world is a prison. Many cruel animals are present who are always cheating me, stealing my life. They appear like friends but they only steal my life, time, and energy. They make me perform bad karma, sending me away from bhakti and God.“By the mercy of Caitanya Mahāprabhu and Guru-pāda-padma, I have realized this and come here. Without Your mercy it is not possible to cross over this mundane world. I cannot cross beyond this attachment. If I have no protection and shelter, then I would be forced to go back. If You don’t give taste and relation, then I would have to go to others and work constantly for their pleasure.“I have no shelter. Without You I am very small. Your lotus feet are very wonderful. Many millions and millions of siddha-sevakas are present there.“Please give me a small place there as well. I will sit by Your lotus feet and Your sevakas will teach and guide me.”In the ninth verse Dāsa Gosvāmī prays: tvad-alokana-kalāhi-daṁśair eva mṛtaṁ janamtvat-padābja-milal-lakṣa-bheṣajair devi jīvayaVilāpa-kusumāñjali 9 O Devī, with the medicine of the red lac from Your lotus feet, please bring back to life this person now dead from the bites of the black snake of not seeing You. “O Devī, I can’t see You. The serpent of time is stealing away my life. It bites me and injects me with poison. I can’t protect myself. By its poison I am suffering and feeling so much pain. O Devī! Tat-padābjam, Your lotus feet are like life-giving medicine. Please give me life and strength, so that I may return to You. Now I am wounded, as if dead by the influence of mahā-kāla. Poisonous snakes always come and bite me. Babies go to their mother and father, who take them in their lap, and kiss and play with them. With all types of love and affection, relatives poison us and keep us disconnected from our soul and the Supreme Soul. These family members are the soldiers of time.“O Devī, Your lotus feet are covered with reddish kuṁkum. Please give me a particle of kuṁkum from Your feet. This medicine will cure the material disease and bestow anurāga.”Caitanya Mahāprabhu covered Himself with this anurāga. In Anurāga-vallari, Viśvanātha Cakravartī Ṭhākura wrote that in the early morning Śrīmatī Rādhārānī watched many pulina-kanyās going to collect dry wood and cow dung. They saw Kṛṣṇa’s foosteps and kuṁkum on the grass. Where did this come from? The Vraja-devīs put Kṛṣṇa’s feet on their breasts that are smeared with kuṁkum and that kuṁkum becomes imprinted on the grass when Kṛṣṇa walks through the forest. The pulina-kanyās place this kuṁkum on their heads and chests. Śrīmatī sees this and says, “How much love they have for this Kṛṣṇa!”Caitanya-candra wore cloth the reddish color of this anurāga. He said, “I always keep the Vraja-devīs’ footdust with Me. This footdust is their anurāga.”This anurāga color is medicine that treats our material condition. How can hṛd-roga, lust, go? Dāsa Gosvāmī Prabhu says, “If you take a little bit of this footdust and smear it on your body and pray to that dust, then your hṛd-roga will go away. The serpents of time will no longer bite you. Even if you can’t bring Her feet directly in your heart, if you can collect a little of this kuṁkum and place it in your heart, then that will cure you and bring you to Vraja-dhama.”Some people say, “I have no time, when can I chant? I will chant later. I will serve later.” This is the poisonous effect of kāla-sarpa, the serpents of time. If you want to be saved from these serpents, then you must take shelter of the Vraja-devis’ foot dust.vande nanda-vraja-strīṇāṁ pāda-reṇum abhīkṣṇaśaḥyāsāṁ hari-kathodgīrṇaṁ punāti bhuvana-trayam Śrīmad-Bhāgavatam 10.47.63 I constantly glorify the dust of the feet of the women of Nanda’s cowherd pastures. Their chanting of the activities of Śrī Kṛṣṇa purifies the entire universe. Brahmā and Uddhava pray like this. This dust is available. Why don’t you take it? You don’t have the desire. How can desire come? For that desire you must worship Śrīmatī Rādhārānī’s lotus feet.Śrīla Narottama dāsa Ṭhākura sings: rādhikā-caraṇa-renu, bhūṣaṇa koriyā tanuanāyāse pābe giridhārīrādhikā-caraṇāśraya, je kore se mahāśayatāre moi jāo bolihārī Ornament your body with the dust of Śrīmatī Rādhikā’s lotus feet and you will easily attain Giridhārī. I congratulate such a great soul who takes shelter of Śrīmatī Rādhārāṇī’s lotus feet.jaya jaya rādhā-nāma vṛndāvana jāra dhāmakṛṣṇa-sukha vilāsera nidhiheno rādhā guṇa gāna, na sunilo mora kānavañcito korilo more vidhi All glories, all glories to She whose name is Rādhā, whose divine abode is Vṛndāvana, and who is a treasury of pastimes that bring joy to Kṛṣṇa. Alas! If my ears have not heard Rādhā’s glories, then destiny has cheated me. Everything we sing, we sing without desire to accept. We sing, pray, and pass our time, and then run another way. Why? We have no desire to accept this.Dāsa Gosvāmī Prabhu says, “Color yourself from top to bottom with this kuṁkum. Then nothing else can touch or disturb you.”If we don’t read the Gosvāmīs’ books, like this Vilāpa-kusumāñjali, how can we understand what process the Gosvāmīs left for us? How can we cross māyā? How can we collect bhakti-rasa? Without this, our lives pass uselessly. If we only cry and think about the negative, what benefit will come to us? We accept nothing positive. We will be weak if we take no food and have no rasa. Vaidhī-mārga is not useless, but who can actually follow all rules and regulations? Those who have anurāga follow all rules and regulations naturally. They come everyday to maṅgala-āratī to serve in niśānta-līlā. There is no need to bang on their doors and shout, “Wake up!” They naturally follow everything with anurāga. Vaidhī-mārga followers do everything by force. If sometimes they are sick, then how can they follow? This anurāga is the only thing necessary for strength in bhajana. devi te caraṇa-padma-dāsikāṁ         viprayoga-bhara-dāva-pāvakaiḥdahyamānatara-kāya-ballavīṁ     jīvaya kṣaṇa-nirīkṣaṇāmṛtaiḥVilāpa-kusumāñjali 10 O Devī, with the nectar of a moment’s glance, please restore the life of this maidservant of Your lotus feet, who now burns in the great forest-fire of separation from You. What does Devī mean? In the transcendental realm of Vṛndāvana-dhāma, You control Śrī Kṛṣṇa with Your over-world-power-love and keep Him always near You, thus You are Devī.“O Devī, I am burning; my body, mind, and senses—everything is burning. Everywhere I look there is only fire, dryness, and ashes. Please cool me with the nectar from Your lotus feet. Śiva Ṭhākura sits in a crematorium and smears his body with ashes, saying, ‘In this world there is only fire and ash, fire and ash.’ O Devī, this world is a forest-fire and my body is like a burning creeper. I am a very small dāsī at Your lotus feet. Kṛpā kaṭākṣa bhājanam—please just o nce grace me with Your merciful glance. If You don’t look at me and take care of me, then everyone will come with fire and attack me, saying, ‘Hey, don’t do this, do what I am telling, follow me.’ The government, educators, parents, friends, and the so-called gurus and ācāryas—everyone in this world smashes us and squeezes out our life. They like to take all our time and life. But they don’t say, ‘Follow this line of the Gosvāmīs; this is good for you.’ ”When a goat or pig is young and healthy, everyone is ready to check, “How much does it weigh? How tasty will it be?” The fire of peoples’ desires burns us. People are always ready to attack and digest us.Dāsa Gosvāmī says, “Kṛṣṇa is transcendental. He is in my heart, but I can’t meet with Him because I am surrounded by fire. How can I cross this fire and go to meet with Kṛṣṇa? It is not possible. I am burning in my desire-fire, lust-fire, anger-fire, and so many other fires. I collect fire from all others; they give me this by force. Also, I am sentimental and sensitive—this is one fire. Even worse is the fire of pratiṣṭhā, greed for name and fame. O Devī, if these fires aren’t vanquished, I will not be able to cross beyond this fearsome world and reach You. I have been burning, burning, burning for millions of lives. Now I have only a little time left. I cannot tolerate this torment any longer. Without Your merciful glance, I will be burnt to ashes and destroyed. Please give me Your kṛpā-kaṭākṣa-bhājanam, without which I cannot cross over this fearsome world.“This body that You gave is always demanding attention and wants me to be its slave. It is a vortex of fire in which I am always burning. I desire to engage my body always as an instrument of Your service. But these fires are burning me and keep me from serving You. In a forest there are many big trees. Sometimes, when wind rubs them against each other, fire is generated. This fire burns the whole forest down. Similarly, mundane people have fire and they steal us away from bhakti and bhajana. This is like a forest-fire. How can I protect myself from the fires of this world? I don’t know. Please help me.“Your darśana is not possible for me. I can’t see you, but You can see me. Please give me Your glance of mercy, otherwise I cannot cross over this world and go to You." svapne ‘pi kiṁ sumukhi te caraṇāmbujāta-        rājat-parāga-paṭavāsa-vibhūṣaṇenaśobhāṁ parām atitarām ahahottamāṅaṁ        bibhrad bhaviṣyati kadā mama sārtha-nāmaVilāpa-kusumāñjali 11 O beautiful-faced one, when, even in a dream, will I, by decorating my head with the splendid perfumed powder of Your lotus feet, attain the goal of my life? (Click on the Title to see more)

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