His Primary Goal

Śrīla Bhaktivedānta Svāmī Mahārāja did not come only to preach Hare Kṛṣṇa, Hare Kṛṣṇa, here and there. His primary goal was to preach the mission of Śrī Caitanya Mahāprabhu, that Rūpa Gosvāmī fulfilled. He wanted to express all these things, but there was no time to do so fully. I also want to express this. As I have explained to you in so many places: his main mission was to preach rādhā-dāsya, as taught by Śrīla Rūpa Gosvāmī and Raghunātha dāsa Gosvāmī. He wanted to fully explain the madanākhya-bhāva of Śrīmatī Rādhikā, but Kṛṣṇa called him and said, “You have preached the glories of the Hare Kṛṣṇa mantra everywhere, and you have established that Kṛṣṇa is not an ordinary cowherd boy—He is the Supreme Personality of Godhead.” He established this everywhere, and so many Westerners accepted his words.

September 01, 2002 Mathurā

Must Read

The Gopīs’ Selfless Love

The gopīs, on the other hand, were not living in Kṛṣṇa’s palace, nor was He supporting them with food, clothing, or any material facility. Therefore, they were not in any way subordinate to Him. Rather, like Him, they were independent. They could chastise Him, whereas He could not chastise them. They would say, “Go from here. You do not support us. We take nothing from You. We are not obliged to You.” He could not pacify them very easily...

Verse 25: Compatible and Incompatible Rasas

Śānta- and dāsya-rasa are compatible with each other. Sakhya and vātsalya are neutral (neither compatible nor incompatible). There is no other rasa (among the five principal rasas) that is compatible with vātsalya. Mādhurya and dāsya are incompatible. The above description is a very brief summary of compatibility and incompatibility of rasas based only upon the consideration of mukhya-rasa or the five primary rasas...


How can a person in this world achieve perfection and a spiritual form in the transcendental world? The path of spontaneous love and affection, rāga-mārga, is the means to achieve this svarūpa-siddhi as described in our Gauḍīya scriptures, such as Rāga-vartma-candrika. By following the guidance and example of rāgānugā-bhaktas, we can transcend this world and our material karma, saṁskāras and form, and take birth in transcendental Vraja. By the association of the eternally perfect associates of Rādhā and Kṛṣṇa in Vraja, we will imbibe all the processes of loving service. Many people think they have no qualification to follow the rāgānugā-bhaktas or to even hear their teachings. This is like a meat-eater saying he cannot give up flesh and become a vegetarian because he will not have any strength. Or it is like a drug addict saying he cannot give up his addiction because it will drive him mad. We should not be afraid of giving up a lower path for a higher one. Some initial difficulty may be there, but in time, we will feel hundreds of times better than we did under the grip of our vices. Before the awakening of divine love, we are all under the spell of māyā. We are intoxicated by the illusions of material life. To become free of this, we must follow the footsteps of the rāgānugā-bhaktas on the rāga-mārga path. Svarūpa-śakti Śrīmatī Rādhārānī sends Her dear associates to this world. They appear and illumine their teachings on the path of spontaneous love and affection. They are the ācāryas in the Bhāgavata-paramparā. We cannot cross māyā and enter Vraja without their help, mercy, and guidance. By following them, first an affectionate familial feeling towards the ācāryas and their associates develops. As we gradually develop in our affection and faith, we will realize, “My home is in Vraja.” And we will pray, “When I will be amidst the Vrajavāsīs in my own spiritual form?” People come to Śrī Guru from many countries, but over time, they begin to consider themselves as members of guru’s family, giving up their own self-identification with their material family and nationalities. As their love increases, they feel that the Vrajavāsīs are their own family and friends. They forget all the relations of this world. Narottama dāsa Ṭhākura prays (Prārthanā Song 12): hari hari! āra ki emana daśā haba kabe vṛṣabhānu-pūre āhīrī gopera ghare, tanayā haiyā janamiba yāvaṭe āmāra kabe e-pāṇi-grahaṇa habe, vasati kariba kabe tāya sakhīra parama śreṣṭha je tāhāra haya preṣṭha, sevana kariba tāṅra pāya teṅha kṛpāvān haiñā rātula caraṇe laiñā, āmāre karibe samarpaṇa saphala haibe daśā pūribe manera āśā, sevi duṅhāra yugala-caraṇa vṛndāvane dui-jana caturdike sakhī-gaṇa, sevana kariba avaśeṣe sakhī-gaṇa cāribhite nānā jantra laiñā hate. dekhiba manera abhilāṣe dūṅhu cāṅda-mukha dekhi’ juḍābe tāpita āṅkhi, nayane bahibe aśru-dhāra vṛndāra nideśa pāba doṅhāra nikaṭe jāba, hena dina haibe āmāra śrī-rūpa-mañjarī sakhī more anāthinī dekhi, rākhibe rātula duṭī pāya narottama dāsa bhaṇe priya-narma-sakhī-gaṇe, kabe dāsī karibe āmāra O Hari Hari! Will this ever happen to me that in Vṛṣabhanu-pura I will take birth as a daughter in the house of Ahirī Gopa? When will my hand be accepted in marriage at Yāvaṭa and when will I begin to reside there? I will serve the lotus feet of a parama-preṣṭha-sakhī for she is an intimate friend of Rādhā. Being merciful she will offer me into the service of Śrī Yugala’s lotus feet. My life will be successful, and all my aspirations will be fulfilled. In this way I will serve Their lotus-feet. I will ultimately serve the Divine Couple surrounded by the sakhīs in Vṛndāvana. I will watch the Divine Couple to my heart’s content, surrounded by sakhīs with various instruments in their hands. Looking at the moonlike faces of Rādhā and Kṛṣṇa, my burning eyes will be cooled and tears will begin to flow. When will that day be mine when I receive Vṛṇda-devī’s order to approach Rādhā and Kṛṣṇa? Śrī Rūpa Mañjarī, seeing that I am alone without protection, will keep me at her reddish lotus feet. Narottama dāsa prays to the priya-narma-sakhīs, “When will you make me your maidservant?” The sādhaka prays in this way, “When will that day come that I will be born in the town of Vṛṣabhānu Mahārāja, in the home of the gopas. When will I be present in Yavata with Śrīmatī Rādhikā and Her sakhīs. When will they bestow upon me some small service? When will they shelter me and offer me at the lotus feet of Śrī Kṛṣṇa?” While chanting harināma, we should pray, “Lalitā, Viśākhā, Rūpa, Rati, and Lavaṅga mañjarīs, and all the Vraja-devīs. Please help me, otherwise I will drown in māyā. Without your shelter and mercy, I will certainly be lost.” Pray for service from your Gurudeva. prātaḥ śrīman navadvīpe dvi-netraṁ dvi-bhujaṁ gurum varābhaya-pradaṁ śāntaṁ smaret tan nāma-pūrvakam Guru-dhyāna-mantra Early in the morning, chant Śrī-Gurudeva’s name, while meditating on him being situated in Śrī Navadvīpa or Śrī Vṛndāvana-dhāma, and having two eyes and two arms. He bestows fearlessness and is peaceful. (see more)

Krsna was Thinking

When Srimati Radhika's svapaksa gopis saw those footprints, they immediately recognized them, as they were accustomed to serving Her lotus feet and knew the symbols on them. Therefore, seeing Her footprints next to Krsna's overwhelmed those gopis with joy...


...Hearing this from Yaśodā-maiyā, Nārada thought, “I should not make any problems for Kṛṣṇa’s pastimes by showing that I consider Him the Supreme Lord. Let His Vraja pastimes continue.” Seeing the glories of Nanda Bābā, Yaśodā-maiyā, and the gopīs, Nārada was trembling, fearing that he might commit an offense. He feared that if he would tell Yaśodā-maiyā that Kṛṣṇa is God, Kṛṣṇa might become angry because His nara-līlā (human-like pastimes) would be disturbed. Yaśodā-maiyā knew more tattva (established philosophical truths) than Nārada, but due to the influence of Yogamāyā, she considered Kṛṣṇa her little boy who needed to become healthy and intelligent, and who needed to have any possible inauspiciousness driven away by the dust of Nārada’s feet...

More Articles Like This