Acaryas Quotes Bhakti Quotes At Once Give Him Up

At Once Give Him Up

Srila Gurudeva Bhaktivedanta Narayana Maharaja: One can change or give up that guru under two conditions or circumstances. At the time of selecting a guru and taking diksa, the sisya may not have examined him. He may have become overwhelmed and taken initiation at once, and afterward he may have heard so many things, from books like Srimad-Bhagavatam and from superiors, that this guru cannot actually help him. He may now think, “I took diksa fifteen years ago but there has been no advancement.” He can quickly give up that guru. I know so many gurus who never chant. They say to others, “You should chant,” but they have no time to chant. They are always talking on telephones, with one phone on each ear.

They are absorbed in management, and they attend many meetings that bring no solution to anyone’s problems. If the disciple later on understands this, he should give up that guru, and Srila Bhaktivinoda Thakura has quoted so many slokas in this regard.

The second parastiti (condition) is as follows: Suppose at the time of taking diksa, one’s gurudeva was really following the Vaisnava line, he was a madhyama-adhikari, and he knew many tattvas like krsna-tattva, and maya-tattva. Then, after some time, he began to take the association of a mayavadi, sahajiya, or materialist. He stopped chanting, and after that he began to criticize Vaisnavas, no longer accepting the guru-parampara. The sisya should at once give him up, as one passes stool. When one gives up stool, he becomes very happy and he feels fresh. Similarly, upon giving up all these ‘kan-gurus’, the aspiring devotee will be extremely happy.

Murwillumbah, Australia: Feb. 15, 2002 (Evening, Part 1)

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One morning in Mathurā, Sanātana Gosvāmī came across a brāhmaṇa lady, who was cooking in a most unusual manner. While she brushed her teeth with a neem stick, she used the other end to stir the porridge. After cooking, she would say, “Madana and Sadana, come and eat.” Sanātana Gosvāmī witnessed Madana descend from the altar and eat with great relish, as a young boy, along with the son of the brāhmaṇi. Sanātana Gosvāmī witnessed these exchanges everyday. One day, he said, “Mother, you cook everyday for your children. Why do you bathe after cooking and cleaning the pots? And why do you use the same twig to brush your teeth that you use to stir the khicari. This is not proper.” “What can I do? The children are very hungry. I don’t have time to bathe before I cook.” Sanātana Gosvāmī then went on his way to do Govardhana parikramā. When he came again the next day, he saw that the boys were crying while their mother was just preparing to cook. The boys said, “Bābā! You are old and cannot digest what you eat. You don’t suffer from hunger. But we are children. Why did you disturb our mother? Now she is cooking very late. Why don't you arrange something for us to eat!” The boys caught hold of Sanātana Gosvāmī’s hands and began crying. Sanātana Gosvāmī requested the brāhmaṇi, “Please continue what you were doing before. I have committed a fault. I will not say any­thing. The Vrajavāsīs have natural love. Bhagavān is happy by your service. Kṛṣṇa cannot be attained without such love.” Kṛṣṇa is only controlled by love. The brāhmaṇi would always do kīrtana and thus bring great joy to Madana-mohana. She would weep and sing. When Madana and Sadana would play gilli-daṇḍa, they would make a wager that the loser would have to carry the winner on his shoulders. Although Sadana would carry Madana when he lost, Madana would not do the same. When He lost, He would run onto the altar and assume His deity form. Sadana would angrily say, “I carried You when I lost. But why are You not carrying me? You are a great cheater!” The pūjārī would chastise Sadana and say, “Where are you going? Why are you shouting at Ṭhākuraji?” He didn’t have the eyes to see. Madana would gleefully laugh while their mother would cook and do kīrtana. Sanātana Gosvāmī saw how these two boys were playing with each other. One day, Madana told Sanātana Gosvāmī, “I will go with you.” “Where will You go? I reside under a different tree every night.” “Still, I will stay wherever you stay.” “I have nothing nice to eat.” “I will eat your mādhukarī.” “The people of Mathurā will be very angry with me.” “I am present here as a Deity. So carry Me on your shoulders.” “I cannot.” “I am a Deity, how can I walk?” “If You can talk, then You can walk as well.” Thus Madana-mohana came with Sanātana Gosvāmī to Vṛndāvana. They stopped near Dvādaśa-Ṭīlā. Sanātana Gosvāmī bathed the Lord with Yamunā water and begged for some flour. With this, he would make dough balls, cook them in coals, and offer it to Madana. After a few days of such bhoga, Madana began to plead with Sanātana, “There is no salt, sabjī, butter, or sweets. How can I eat just this dough ball?” “Even Yaśodā Māiyā could not satisfy You,” Sanātana Gosvāmī replied. “Neither could the gopīs, although they would prepare more then 56 items daily for You. You still ran away from Vraja. So how will I ever satisfy You?” “Can I make My on arrangements then?” Madana asked. “Certainly,” Sanātana replied with a smile. In the meantime, a ship was traveling from Āgrā to Delhi along the Yamunā. The merchant was startled when the ship became stuck on the riverbed. He came and pleaded to Sanātana Gosvāmī, “Bābā! Do something! My ship is stuck. I will donate as much wealth as I can if the ship is let loose.” “I will ask Madana.” By the desire of Madana, the ship broke free, and the merchant was able to make a large profit selling his goods. He soon returned, wanting to render some service. Over time, he sponsored the construction of a large temple for Madana-mohana, with full time priests to serve the Lord. Madana-mohana, offering him delicious items, said to Sanātana, “Bābā, take this prasāda.” “No, I am leaving,” Sanātana Gosvāmī replied. “Staying only under the guidance of Rādhikā, I will live in Vraja. I only want to serve with the Vraja-devīs under Her guidance.” Sanātana Gosvāmī traveled on darśana of Vraja, while calling out the names of Śrīmatī Rādhikā and the gopīs. He would come regularly for darśana of Madana-mohana and there would read Madana-mohan his writings. (see more)

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