Acaryas Quotes Gurudeva said today If He Would Not Have Descended

If He Would Not Have Descended

Caitanya Mahāprabhu is the combined form of Rādhā and Kṛṣṇa. If He would not have descended, no one would have known who Rādhā and Kṛṣṇa are; no one would have known about engaging in bhakti to Them. None would have known the glories of Vṛndāvana-dhāma. No one would have known about Rādhājī and Her moods. Caitanya Mahāprabhu invested all His mercy in Rūpa Gosvāmī. Embracing him, Mahāprabhu said, “May all My potencies manifest in you. You must preach what I have descended for.” The length, breadth, and depth of the ocean of devotion cannot be estimated. Rūpa Gosvāmī churned this ocean of devotion and manifested the jewel of Ujjvala-nīlamaṇi. He gave the residents of this world a drop of this ocean of devotion. If Rūpa Gosvāmī had also not appeared, this ocean of devotion would not have manifested.

August 28, 2003 New Delhi

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THE FRAGRANCE OF PURE LOVE

This process of chanting harināma is very easy. Just chant harināma. Don’t divide your energy to others. Many cheaters will come to steal your energy, but simply utilize all your time in service to Hari, Guru and Vaiṣṇavas, and chanting harināma. In this way, any obstacle that arises will not disturb you. All knowledge and strength will come to your aid. The desire to follow is the most important thing. This desire is called sevonmukha-vṛtti, the tendency to serve Kṛṣṇa. Merely following the rules and regulations of bhakti is not enough to attain perfection. Our determination will not last for so long. The body, mind, and senses naturally want to enjoy other bodies, minds, and senses, and they want some relation, some sweet talking, touching, looking, smelling, tasting—this desire will never cease. When will divine love blossom in our hearts? Divine love is our soul’s waiting inheritance. We must follow the process to mature into spiritual life, so that we can receive that love for which we all aspire. How long can you mechanically control your senses? Perhaps for one or two days, or some years, but when your self-control wanes, the senses will again dive into the well of material enjoyment. A brahmacārī cannot remain celibate without tasting the sweetness of divine love. He may not be able to control himself for even one day. But if he tastes love beyond this material world, he will cease to think of himself as a brahmacārī or a vyabhicārī. There are many examples of those previously enraptured in promiscuity, who forgot their lust completely when their love was transferred to God. Our eternal benefit, eternal connection, and eternal loving relation awaits us. We simply must awaken greed for the blissful reality beyond this world. Any strength that comes from suppressing our senses by adhering to rules and regulations ultimately leads to downfall and sin if we do not establish our lost relation and love for God. Love is the eternal property of the soul. But having willingly turned away from God, our love has been perverted into lust for mundane objects. If we fall from our vows, we may feel remorse, but this remorse is not enough. Therefore, Śrīla Gurudeva instructs us to offer our love to Kṛṣṇa. This process is called rāgānuga-bhakti. We are advised to take shelter of the rāgātmika Vrajavāsīs, eternal associates of Kṛṣṇa, who have unlimited love. If their hearts melt towards us, and a ray of their love shines upon us, then our hearts will also melt, and our inherent love and longing for Kṛṣṇa will awaken, and will lead us home to Vraja. Kṛṣṇa only desires this love. He desires no other offering from the living entities, who are His separated parts and parcels. The love He yearns for cannot be found in Vaikuṇṭha, Ayodhyā, or in the abodes of any of His other incarnations. Love inhibited by opulence and reverence does not satisfy Kṛṣṇa. Where one reveres God as the Almighty, unparalleled natural love for Him is hampered. A mother has natural love for her baby son, and while he is an infant, the mother and son’s relation is intimate and inseparable. When the son grows to a boy and then a teen, he is shy to be naked before his mother, and his mother is shy before her son. As he grows, the son transfers his love for his mother to others. Similarly, a father has love for his child, and the child for the father, but in time this love also transforms. The love of the conditioned souls is always transferring from one to another. The soul, however, is not young or old. She is primeval and ever youthful. When the soul achieves perfection, she is born into a spiritual form, in which she serves the Divine Couple, Rādhā-Kṛṣṇa, and relishes the bliss of a loving relation with Them. The Vrajavāsīs have eternal, fathomless love. Their love spreads throughout Vraja-maṇḍala. The Vrajavāsīs all have pure love for Kṛṣṇa. All the mothers in Vraja think, “Kṛṣṇa is my son. I will take Kṛṣṇa in my lap and feed Him my breast milk. I will stroke and massage Him, and I will bathe, dress, decorate, and cook for Him.” All the Vrajavāsīs have ever-increasing love for Kṛṣṇa.

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