Acaryas Quotes Gurudeva said today Kṛṣṇa is Pūrṇa-brahma

Kṛṣṇa is Pūrṇa-brahma

Kṛṣṇa is Pūrṇa-brahma—Nanda-nandana—who plays the flute and takes the cows out to graze. He is not an ordinary boy. He is the root of all manifestations. Kṛṣṇa came as Rāmacandra and Nṛsiṁhadeva. Hanumānajī, Śaṅkarajī, Durgājī, and everyone else are His servants and maidservants. There is no one who exists separately from Him. There is nothing separate from Him. Therefore, He is Sanātana, eternal. He is the Supreme Eternal Being among all eternal beings.

July 30, 2005 Bangalore

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HOW WILL DESIRE COME FOR PREMA-SEVA?

Completely fix your faith in the advice of Śrī Guru. Imbibe Śrī Guru’s vāṇī, transcendental instructions. Don’t look or run here and there. If guru’s heart melts, all his love and affection will come to you. You are the calf of Śrī Guru. A calf will not go to any buffalo, goat, pig, elephant, or camel for milk. When a calf is born, he will not even take milk from any other cow. He drinks from his own mother’s breasts. And a cow will not give her milk to the calf of another cow. Anything you hear from Guru-pāda-padma, keep that with you like a seed. Every day, practice that. After continual practice, this will become perfect. When you daily clean iron, it will shine like steel. If you daily smear a clay pot with ghee, it will become very strong and shiny. Guru Mahārāja gives mantra and dīkṣā—daily practice that, remember and repeat those mantras. Gurudeva is the rasamaya-vigraha, embodiment of rasa. Anything that comes from his lips is sweeter than honey. This is very helpful for increasing one’s bhakti and bestowing bhakti-rasa. Therefore, very carefully accept the vāṇī of Guru-pāda-padma, his transcendental teachings. Never be hopeless. If you have no desire to follow the mantra and teachings of Śrī Guru, then you will never develop your bhakti. Raghunātha dāsa Gosvāmī came to Caitanya Mahāprabhu and was offered in the shelter of Śrī Svarūpa Dāmodara. Dāsa Gosvāmī would come and pray to Mahāprabhu, “You never give me any instruction.” “You are with Svarūpa Dāmodara. What he says is good for you. If I tell you to do something and you don’t follow, then it will be problematic.” Śrīla Raghunātha dāsa Gosvāmī requested Svarūpa Dāmodara to beg Mahāprabhu to give him even one small instruction. Then Mahāprabhu said: grāmya-kathā nā śunibe, grāmya-vārtā nā kahibe bhāla nā khāibe āra bhāla nā paribe amānī mānada hañā kṛṣṇa-nāma sadā la’be vraje rādhā-kṛṣṇa-sevā mānase karibe Caitanya-caritāmṛta, Antya-līlā 6.236-237 Do not speak mundane topics or hear what general people have to say. You should not eat very rich, palatable food, nor should you wear very nice clothing. Do not expect respect, but honor all others. Always chant Kṛṣṇa’s names, and within your mind and heart render service to Rādhā-Kṛṣṇa in Vraja. Mahāprabhu told only four lines to Raghunātha dāsa Gosvāmī. Then, for the rest of his life, Dāsa Gosvāmī followed these instructions every day. Any order that Gurudeva gives, any word he speaks, don’t think this is ordinary. Any order Gurudeva gives means that he came near you with that order in the form of his speech. Gurudeva is the bhakti-rasamaya-vigraha. He gives you this bhakti-rasa through his instructions. This is then your property, your wealth, your life and soul. But if you don’t accept this and don’t keep this with you, and if you don’t try to follow his advice, then you are very far away from Guru Mahārāja. You have lost everything. Anything Gurudeva says is truthful. If a disciple accepts this, this is bhakti-rasa. Gurudeva is bhajanānanda and rasa-mādhurī—his heart is very soft and always absorbed in the sweet pastimes of Rādhā-Kṛṣṇa. All the Guru-paramparā is included in Śrī Guru—Param-guru, Parameṣṭhī-guru, Parātpar-guru, Paramparātpar-guru. Guru Mahārāja is not alone. His heart has a place for the Guru-varga and God. Don’t think, “My Guru Mahārāja is alone; other gurus are separate from him.” Mad guru jagad-guru—if I serve my Guru Mahārāja, I am serving all gurus. If I don’t serve my Guru Mahārāja, but rather run here and there trying to serve everyone, the result will be zero.

HOW AND WHEN DID SRILA GURUDEVA SEE THE DIVINE FORMS OF CAITANYA MAHAPRABHU AND ASSOCIATES?

As is Vaiṣṇava custom for any appearance day of the Lord, Śrīla Gurudeva fasted on Gaura-pūrṇimā, along with the rest of the devotees congregated at Devānanda Gauḍīya Maṭha. From morning to evening, the Caitanya-Bhāgavata and Caitanya-caritāmṛta were recited before the assembly, with special emphasis given on the reasons for the Lord’s advent.When the moon began to rise in Navadvīpa, the assembled devotees sang the hymn recounting the birth of Lord Caitanya as Acaryadeva bathed the Deity of Mahāprabhu with milk, yogurt, clarified butter, honey, sugar, water, and fragrant oils. The devotees danced in bliss with their arms raised in unison, roaring, “Nitai-Gaura Haribol!” Some devotees played on trumpets and bugles, others on cymbals and drums, and others waved banners marked with the holy names. After garbing the Deity, Acarya Kesarī joined the kīrtaniyas (singers). Ecstatic symptoms manifested on his body as he danced in unbridled love of God. Mesmerized by the scene, Śrīla Gurudeva prayed for audience of Mahāprabhu and His associates. Suddenly, the material curtain covering the eternal spiritual abode lifted. Mahāprabhu appeared before Gurudeva’s eyes accompanied by Nityānanda Prabhu, Gadādhara Paṇḍa, Advaita Acarya, Śrīvāsa Paṇḍa, Sañjaya, Mukunda, and Vāsu Ghoṣa. Concealed to the ordinary observer, they danced in the courtyard of Devānanda Gauḍīya Maṭha to the sound of mahā-saṅkīrtana.Śrīla Gurudeva’s hairs stood on end, he wept and shivered uncontrollably, and then he fell senseless on the ground. By the mercy of his divine master, Gurudeva was able to observe Mahāprabhu and His associates. Śrī Guru thereby fulfills the heartfelt desire of the sincere aspirant. Seeing Gaura Nārāyaṇa fallen senseless, Acarya Kesarī lifted him on to his lap. Gurudeva slowly returned to consciousness. Once awake, Gurudeva wept, longing to see the Lord again. He said, “Guru Mahārāja, your mercy is endless. By your grace alone I have witnessed Mahāprabhu and Navadvīpa-dhāma. But now, due to my great misfortune, I am no longer able to see the beauty of Gaurāṅga Mahāprabhu.”Acarya Kesarī pacified him, “Be peaceful. Soon you will be able to always perceive Mahāprabhu’s saṅkīrtana.”From that day on Śrīla Gurudeva could not forget the beautiful form of Mahāprabhu; while chanting harināma or engaged in services, the scene of Mahāprabhu’s kīrtana remained fixed in his mind.After Gaura-pūrṇimā, Śrīla Gurudeva accompanied AcaryaKesarī and some close associates to various holy sites in Gauḍa-maṇḍala—the area in Bengal where Mahāprabhu performed His pastimes, which includes the appearance places of many exalted Vaiṣṇavas and associates of Mahāprabhu. They went to Śāntura, the residence of Ādvaita Acarya, and Phuliyā, where Haridāsa Ṭhākura resided. Next they went to Ambikā-kālanā, where Gaurīdāsa Paṇḍita worships the Deities of Gaura-Nityānanda that were created from a neem tree by the Lords’ Themselves when Gaurīdāsa Paṇḍa requested the Lords to always stay with him. Acarya Kesarī and Śrīla Gurudeva then went to Cāṭigrāma, the birth village of Mahāprabhu’s dear associates Puṇḍarīka Vidyānidhi, Caitanya Vallabha, Vāsudeva Datta, and Mukunda Datta. They then went to Ekacakrā-dhāma, the birthplace of Lord Nityānanda Prabhu, and next to Kaṭavā, where Nimāī Paṇḍa accepted sannyāsa from Keśava Bhāratī. Afterwards, they went to Śrīkhaṇḍa, where many eminent associates of Mahāprabhu took birth, such as: Narahari Sarakāra Ṭhākura, Mukunda Ṭhākura, Raghunandana, and Jagadānanda, to name a few. They finished their parikramā at Pānīhāṭī and Ādi Saptagrāma.Acarya Kesarī described the pastimes and glories of each place they went to. When Gurudeva heard the glories of Ādi Saptagrāma, the appearance place of Raghunātha dāsa Gosvāmī, he asked, “Why did renounced Vaiṣṇavas like Haridāsa Ṭhākura go to the house of Hiraṇya and Govardhana Majumadāra? After all, Mahāprabhu said, ‘Meeting with kings and royalty is like taking poison. Renounced Vaiṣṇavas never meet with such men.’ Despite this, we see that numerous Vaiṣṇavas in the renounced order went to the house of the aristocratic viceroy Govardhana. Why was this?”Acarya Kesarī explained, “Haridāsa Ṭhākura had no desire for wealth or anything material. He was niśkiñcana-akiñcana, completely neutral and free of mundane desires. Haridāsa Ṭhākura had the transcendental desire to meet with Raghunātha dāsa Gosvāmī, the son of Govardhana Majumadāra. Dāsa Gosvāmī came from the eternal world of Vraja-maṇḍala. In Mahāprabhu’s līlā he is Raghunātha, but in vraja-līlā he is Rati Mañjarī. Without Rati Mañjarī’s mercy, rati, attraction for Kṛṣṇa will not arise in one’s heart. Rati Mañjarī bestows anurāga and the desire for bhajana, bhakti, and a transcendental relation. At present, our rati is for our own senses. Without spiritual strength and attraction we are unable to transcend our material condition and enter the eternal realm.“Once Nityānanda Prabhu sat under a tree on the bank of the Gaṅga in Pānīhāṭī in the company of Śānanda Sena and thousands of bhaktas. Raghunātha came to meet Nityānanda Prabhu there and prostrated himself before the Lord from a distance. Nityānanda Prabhu called him forward, saying, ‘Thief! You have been hiding from Me; today I will give you a punishment. Now and forevermore you must serve all the Vaiṣṇavas.’ Nityānanda Prabhu placed both His feet on the head of Śrī Raghunātha and said, ‘The living beings are only truly helped when they receive vraja-rati. You must distribute this rati to not only the people that visit your home but to everyone. I have been thinking about pulina-bhojana—how Kṛṣṇa picnics with His friends on the bank of the Yamunā. Arrange prasāda at once for everyone here. This will please Me.’“Raghunātha dāsa Gosvāmī made all necessary arrangements with haste and ease. The love of svarūpa-śakti empowered him. He did not distribute just sweet yogurt, flat rice, and fruits that morning on the riverbank. In that festival, Rati Mañjarī distributed rati, loving attraction for Rādhā-Kṛṣṇa. The medium was flat rice, ghee, fruit, yogurt, and so forth, but in truth he was not giving ordinary substances. On Lord Nityānanda’s order, he gave his pure heartfelt love to the devotees.Mahāprabhu directly manifested in the midst of that festival and Nityānanda Prabhu offered the preparations to Him first. Mahāprabhu gladly accepted that offering, prepared with rati and offered by Nityānanda Prabhu—the original guru of all. Afterwards, His prasāda was distributed to tens of thousands of eager recipients. All became full of bliss, receiving the rati distributed by Raghunātha dāsa Gosvāmī. Nityānanda Prabhu ordered Raghunātha dāsa Gosvāmī to never stop this service.”Gurudeva asked Acarya Kesarī, “Rati Mañjarī gave this vraja-rati; did not Prabhupāda Sarasvatī Ṭhākura—the emissary of svarūpa-śakti—also distribute this rati?”“Indeed he did.”“And you are also distributing this rati, Gurudeva?”“Yes,” Acaryadeva said with a smile, “those fortunate souls who have a ready vessel in their hearts all receive this rati.”“If I pray for this,” Gurudeva asked, “will the Guru-varga bestow  upon me?”“Yes, why wouldn’t they? If you beg for this with faith and respect, the merciful Guru-varga will certainly give it to you.”Acarya Kesarī indicated the occupation of sādhakas. “We are simple beggars,” he said. “Sādhakas visit the places of the Guru-varga and beg for vraja-rati from the ācāryas. If you seek charity from general people they may give one, five, or ten rupees, but they can’t give vraja-rati. They will engender viṣaya-rati, attainment for sense objects, and will try to make you their servant. Only the Guru-varga bestow pure love.”From that time on, Śrīla Gurudeva committed prayers of the Guru-varga to memory and repeated them daily in supplication:tavaivāsmi tavaivāsmi na jīvāmi tvayā vinā. (Click on the Title to read complete post)

The True Meaning of Sri Vyasa puja

If a person can selflessly surrender in this way, it does not matter whether or not he worships his gurudeva with flowers and so forth, for such worship is just a symbolic act meant to instruct the common people. Real guru-puja cannot be performed until the mood of selfless surrender at the lotus feet of Sri Guru appears in oneís heart. Srila Sanatana Gosvami relinquished not only his home but also his post as prime minister, his abundant opulence, his servants and so on, specifically so he could fulfil the desire of Sri Caitanya Mahaprabhu. He approached Sriman Mahaprabhu empty-handed, and feeling, ìNow I am Yours,î he completely surrendered himself to Him. This alone is real Vyasa-puja.

The Gopīs’ Secret Training Grove

It is here that Rādhārānī taught the sakhīs and mañjarīs how to be clever and tricky. Generally, when people cheat others, it is to defeat them or to cause them harm, but Rādhārānī’s trickiness, and the trickiness that She teaches to the gopīs, is only for the benefit of everyone. She teaches Her followers how to serve in a very clever manner, and also how to mislead their elders so that they can arrange the meetings of Rādhā-Kṛṣṇa. Rādhārānī teaches them how to communicate with one another through their behavior, gestures, and eye-movements, so that they can all understand and fulfill every desire of the Divine Couple.

Bhagavad Gita – Verse 1 Purport – Prabhuji

When he began contemplating he thought, "All come and go in this world, receiving no benefit for the soul. They rarely establish any relationship with the Supreme Soul. They come into this world and become attracted to material objects. Due to illusory attachment they become controlled by temporary objects of this world. Thus the living entities cannot consider, ‘Who am I? Who is the Supreme Soul, Paramātmā?’" For the living entities to attain any spiritual benefit, it is essential for someone qualified to help them. Without getting spiritual help, the living entities only waste their time eating, sleeping, mating and defending. Human beings perform fruitive actions and as a result of their activities they move among the 84 lakh, or 8,400,000 species of life, suffering the results of their karma...

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