Audio Katha Gopal campu Gopal-campu - Prabhuji 27 July 2020

Gopal-campu – Prabhuji 27 July 2020

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DID UDDHAVA UNDERSTAND THE GLORIES OF THE VRAJAVASIS?

Uddhava did not want to leave Kṛṣṇa for a minute, but he knew that as long as the Vrajavāsīs were all constantly thinking of Kṛṣṇa, Kṛṣṇa would feel no peace in Dvārakā. “Everyone in Vraja-bhūmi is always thinking of Kṛṣṇa, therefore Kṛṣṇa is restless in Mathurā and Dvārakā.” Uddhava thought thus. “I will go and advise them with so much knowledge and I will change them. I will ask them, ‘Why are you lamenting so much? Kṛṣṇa is Parabrahma, Parameśvara, the greatest yogī. Wherever you are, think about Kṛṣṇa, and then He will appear in your heart. Why do you think He is far away from you? He is the all-pervasive Paramātmā.” Uddhava thought he was very intelligent, with so much understanding of tattva-siddhānta, but this was useless in regard to the Vrajavāsīs. It is like collecting pieces of ordinary stone and rejecting priceless gems. Kṛṣṇa told Uddhava, “What knowledge you have collected is not natural; when you go to Vṛndāvana, there, everyone has natural love. They are not relatives of one another, but they are all near and dear to each other. Generally, people have relation and love for their family members, their children and spouses, but in Vraja, there is no need of blood relation for there to be a loving relation.” Everyone has natural love for Kṛṣṇa in Vraja. Their love is unparalleled and unconditional. You can not understand this with your material knowledge and conceptions. Why do all the birds and animals have love for Kṛṣṇa? Why does everyone in Vraja have spontaneous love for Kṛṣṇa? In Dvārakā, however, the peoples’ love is divided, amongst their own blood relatives. They are not one-pointed in their love for Kṛṣṇa, and they do not cry in separation from Kṛṣṇa. If they do not see Kṛṣṇa for some months, they do not feel so much suffering. They know, “He is busy now in Hastināpura. He will come back when He is finished there.” When Kṛṣṇa was shot by many arrows in the Mahābhārata war the Dvārakāvāsīs did not feel pain. They thought, “He is God and feels no pain; He cannot be harmed.” But the Vrajavāsīs could not tolerate this. If they saw that even one hair of Kṛṣṇa’s had fallen down, they would feel so much pain and suffering. Other devotees of Kṛṣṇa have knowledge of His opulence and glory, and this dims their affection for Him. When Uddhava went to Vraja-bhūmi he lost his knowledge and forgot Dvārakā. He then thought, “Vraja-bhūmi is supreme. The Vrajavāsīs have unparalleled love. They are Kṛṣṇa’s nearest and dearest, therefore Kṛṣṇa is always restless and suffering, remembering the Vrajavāsīs’ pure unconditional love. The Vrajavāsīs’ love can never be diminished or finished. It only increases when faced with obstacles.” In this world, if a boy has love for a girl, and she for him, and people, like their relatives, try to stop them from meeting, then they will find any way to meet, regardless of the obstacles. They will find a way to send messages to each other and to meet each other. The Vrajavāsīs’ love for Kṛṣṇa is millions of times greater than this. Their love is shoreless and fathomless. Uddhava could not find the limit of the Vrajavāsīs’ love. Caitanya Mahāprabhu prayed and sang to Jagannātha during the Ratha-yātrā festival. He said, “You sent Uddhava to Vraja-maṇḍala and he gave the Vrajavāsīs so much advice about brahma-jñāna, and You also gave similar advice to them at Kurukṣetra, but how could the Vrajavāsīs follow this? They were already far beyond this brahma-jñāna and could not follow it.” Uddhava told the gopīs, “Do yoga by always remembering Kṛṣṇa.” “We want to forget Kṛṣṇa,” the gopīs replied, “but find it impossible. When there is viyoga, separation, then one must endeavor for yoga, union. But we have no viyoga, because we already incessantly think of Kṛṣṇa; we cannot stop. So how can we follow your yoga? You have viyoga, therefore you advise others to practice yoga. But we have no viyoga from Kṛṣṇa. He is not far from us and we are not far from Him. We want to forget Him and try to forget how He is and what He is doing and who is there with Him, serving Him, if He is sleeping or not, eating or not, but we cannot stop thinking of Him for even a moment. We try to, but find it impossible. But you tell us, ‘Do yoga, forget everything else; only think of Him.’ We have already done this. Udho man na bhayo das-bīs, ek huto so gayo śyām saṅga, ko arādhe īś? You teach us to worship Syāma, but our mind is already captured by that Syāma. He has kept our mind and hearts with Him and we cannot bring them back. He will not return them. Therefore we are suffering and restless.” In the mood of Śrīmatī Rādhārānī, Mahāprabhu said to Jagannātha, “You are very clever. You know My heart.

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