Acaryas Quotes Gurudeva said today If You Think Of Yourself As The Master...

If You Think Of Yourself As The Master…

I offered my children to the lotus feet of Kṛṣṇa and said to Him, “You should manage everything.” Whatever love and affection I had for my family, from my householder āśrama, my parents, my wife, my children, I collected and offered that love and affection at the lotus feet of my Gurudeva—all my love, affection, energy—everything. Then Gurudeva gave it to his holy master and thus it reached the lotus feet of Śrī Śrī Rādhā-Kṛṣṇa and Caitanya Mahāprabhu. If you think of yourself as the master who is supporting and nourishing your children, then you cannot renounce—you cannot. But by thinking of them as the servants of Śrī Rādhā and Kṛṣṇa, you can serve and nourish them in that relationship.

July 22, 1996 Netherlands

Must Read

Krsna’s Abhiseka – Govinda-lilamrta

How can living entities cross beyond mundane existence and enter the eternal world? For this purpose, the gosvāmīs in Mahāprabhu’s movement manifested strong connections to the spiritual world. Anyhow, from morning to evening, if one is absorbed in Kṛṣṇa's name, the holy dhāma and Kṛṣṇa’s pastimes there, remembering this day and night, he will automatically achieve great benefit, becoming connected to spiritual power. Mahāprabhu came to distribute vraja-prema, vraja-rasa, and vraja-bhakti. There is a barrier between Māyā and Yogāmāya, or the mundane world and Vraja-maṇḍala. It is as if there is a great dam separating the material and spiritual worlds. How can the flow of love from the spiritual world come into the mundane world? Mahāprabhu requested Nityānanda Prabhu to break this dam and freely distribute pure love. Nityānanda Prabhu went everywhere and distributed this vraja-prema, rasa and bhakti. All Mahaprabhu’s associates distributed this in their own unique way. Gadādhara Paṇḍita, Śrīvāsa Paṇḍita, Vakesvrara Paṇḍita, Haridāsa Ṭhākura—all had specialties. The line is not different, but the process of distribution is unique. With the saṅkīrtana movement, Nityānanda Prabhu went to everyone and took all anarthas from them, and then gave this vraja-prema. Gadādhara Paṇḍita served Gopinātha and anyone who came to him, he gave entrance into the service of Gopinātha and vigraha-sevā. Śrīvāsa Paṇḍita distributed saṅkīrtana rasa. Adavita Ācārya Prabhu gave the conclusions of śāstra, and all spiritual knowledge. He collected the living entities and offered them to the lotus feet of Mahāprabhu. Making them related to Mahāprabhu and giving them respect for Him. The Gosvāmīs, having understood fully the movement of Mahāprabhu, distributed pure love by describing the pastimes of Kṛṣṇa. If there is no relation with Kṛṣṇa's pastimes, then attachment will remain for mundane pastimes and activities. Hence, the Gosvāmīs began to distribute vraja-līlā, and vraja-bhakti. Do not think this is mundane or any worldly conception or speculation. If anyone passes along this way, their family members generally do not make their lives into a biography and save it. Kṛṣṇa-līlā, vraja-līlā, is not like this. The Gosvāmīs collected all of Kṛṣṇa's pastimes in Vraja, from dawn to dawn, and distributed it in the form of literature. When one drinks a little bit of this nectar, he realizes how powerful it is and how much benefit comes. Kavirāja Gosvāmī distributes the eternal pastimes of the spiritual world. If anyone wants to enter the holy dhāma and make relationship with the Vrajavāsīs, they must take shelter of līlā-śakti. Līlā-śakti doesn't look at any qualification or disqualification. If a person has greed to enter the dhāma and the eternal pastimes of Rādhā and Kṛṣṇa then She will give it without condition. If you humbly offer yourself to līlā-śakti, she will not look to see if You have anarthas, or are a sanyasi, Bābājī, brahmacārī or gṛhastha. She does not think about any of this. Līlā-śakti looks only to see if you have some respect. If She sees your desire is pure then She will take you to that world. Therefore, the guru-varga did not give so much emphasis on a person being qualified or unqualified. Once, when Śrīla Gurudeva was the west, some people asked him, "Why did you give dīkṣā to this new person? Why did you not wait for some time to see if he was qualified?" Śrīla Gurudeva said, "The living entities have been moving in this world for millions of lifetimes. They are disconnected from the Lord and their eternal relationship with Him. If they are connected to svarūpa-śakti and līlā-śakti, then they will be pulled out of this endless sea of misery and brought to Kṛṣṇa." If someone bathes in the Gaṅgā or Yamunā, they will feel clean and well. Similarly, the guru-varga brings one to the lotus feet of līlā-śakti. Līlā-śakti comes directly from svarūpa–śakti and svarūpa-śakti has unlimited power, being the personal energy of the Unlimited Himself. By drinking and bathing in the holy waters of the Lords pastimes, automatically one changes. This is the power of līlā-śakti. By one’s own sādhana he cannot cross māyā and come to God. The living entities have no strength. They may have good desire, but they have no strength. Mercy is required. Once, a paṇḍita was speaking on the tenth canto of Śrīmad Bhagvatam before a faithful assembly. The paṇḍita spoke of Kṛṣṇa’s amazing power, His sweet pastimes and also his enchanting svarūpa, decorated by His mother with many ornaments and precious jewels such as the Kaustubha-maṇi. In the large assembly there was a thief who was thinking to steal from anyone who fell asleep or lost themselves in the sweet hari-kathā. “I will steal their necklaces, and their gold right from their pockets,” he thought. This was his nature. However in the course of the thief plan, he heard so much description of Kṛṣṇa’s valuable ornaments that his greed became fixed on those riches alone. Now all he could think was, “How can I steal Kṛṣṇa's wealth?" His clever mind formulated a plan and he suddenly began to cry loudly in the middle of the assembled listeners.

CAN WE FIND REAL LOVE?

Merely following the rules and regulations of bhakti is not enough to attain perfection. Our determination will not last for so long. The body, mind, and senses naturally want to enjoy other bodies, minds, and senses, and they want some relation, some sweet talking, touching, looking, smelling, tasting—this desire will never cease. When will divine love blossom in our hearts? Divine love is our soul’s waiting inheritance. We must follow the process to mature into spiritual life, so that we can receive that love for which we all aspire. How long can you mechanically control your senses? Perhaps for one or two days, or some years, but when your self-control wanes, the senses will again dive into the well of material enjoyment. A brahmacārī cannot remain celibate without tasting the sweetness of divine love. He may not be able to control himself for even one day. But if he tastes love beyond this material world, he will cease to think of himself as a brahmacārī or a vyabhicārī. There are many examples of those previously enraptured in promiscuity, who forgot their lust completely when their love was transferred to God. Our eternal benefit, eternal connection, and eternal loving relation awaits us. We simply must awaken greed for the blissful reality beyond this world. Any strength that comes from suppressing our senses by adhering to rules and regulations ultimately leads to downfall and sin if we do not establish our lost relation and love for God. Love is the eternal property of the soul. But having willingly turned away from God, our love has been perverted into lust for mundane objects. If we fall from our vows, we may feel remorse, but this remorse is not enough. Therefore, Śrīla Gurudeva instructs us to offer our love to Kṛṣṇa. This process is called rāgānuga-bhakti. We are advised to take shelter of the rāgātmika Vrajavāsīs, eternal associates of Kṛṣṇa, who have unlimited love. If their hearts melt towards us, and a ray of their love shines upon us, then our hearts will also melt, and our inherent love and longing for Kṛṣṇa will awaken, and will lead us home to Vraja. Kṛṣṇa only desires this love. He desires no other offering from the living entities, who are His separated parts and parcels. The love He yearns for cannot be found in Vaikuṇṭha, Ayodhyā, or in the abodes of any of His other incarnations. Love inhibited by opulence and reverence does not satisfy Kṛṣṇa. Where one reveres God as the Almighty, unparalleled natural love for Him is hampered.

The Pure Name Is Kṛṣṇa

The holy name of Kṛṣṇa is transcendentally blissful. It bestows all spiritual benedictions, for it is Kṛṣṇa Himself, the reservoir of all pleasure. Kṛṣṇa’s name is complete, and it is the form of all transcendental mellows. It is not a material name under any condition, and it is no less powerful than Kṛṣṇa Himself. Since Kṛṣṇa’s name is not contaminated by the material qualities, there is no question of its being involved with māyā. Kṛṣṇa's name is always liberated and spiritual. Because the name of Kṛṣṇa and Kṛṣṇa Himself are identical, His name is never conditioned by the laws of material nature...

The Crooked Way – Govinda-lilarmta

The message and messenger of the eternal world are worthy of great respect. How can this message come without a messenger? It is not possible. If anyone has taste for this message, he will collect spiritual activities from the spiritual world. These pastimes will be tasted by him, and distributed to others as well. They know that this is helpful for many people and other things are not helpful. The guru-varga bring this nectar from the eternal world, and distribute it for us. The distributors receive double or triple benefit. Therefore, if anyone hears vraja-līlā, and discusses it, then he receives the blessings of God, and all the conditioned souls get benefit, tasting this and crossing māyā. They also then give thanks to that person who distributed to them. Therefore, we should try to follow this program again and again. It is helpful without any conditions. If there is a condition, one will run away and jump in māyā. Where there is no condition, everything will be right and good, but if a little condition comes, or some business mentality, everything will be lost. You will not get double or triple benefit, you will lose, you will be credited. Then you will have increased your anarthas, but received no paramārtha.

Whom Can You Trust?

In this world we trust various persons. In the transcendental world – in other words, regarding transcendental subject matters – whom should we trust? We cannot see the transcendental world by our eyes, and we cannot touch it with any of our senses. So how can we have an idea of the transcendental world, and how can we decide who the Supreme Personality of Godhead is? We have seen the body, but we have not seen the soul...

More Articles Like This