Audio Katha Gopal campu Gopal-campu - Prabhuji 8 Jule 2020

Gopal-campu – Prabhuji 8 Jule 2020

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In Orissa, in the place called Remuna, Madhavendra Puripada is continuously serving Khira-cora Gopinatha. When Madhavendra Puri left this...

The War's Commencement – Bhagavad Gita

Therefore Bhīṣma sat silently, waiting to witness the will of God. Duryodhana's only intention was to enjoy Draupadī. He wanted to make her the object of his enjoyment. The results of this would cause great misfortune to him and his dynasty. When talk again resumed to return the Pāṇḍavas kingdom, he said, "Never! Without fighting, without being defeated in war we will not give anything." He wanted that the entire Earth be his own and that all objects be for his enjoyment. When this degree of selfishness surrounds living entities and attacks them – when they are unsatisfied in their kāma or selfish desires, then anger arises within them. When there is an obstacle in the acquirement of objects to satisfy one's lusty desires, anger comes...

Glories of Srila Narottama dasa Thakura

Who can fathom the activities of Vaiṣṇavas? Nonsense people have no common sense. How can they understand? Therefore, never insult or dishonor Śrī Guru and Vaiṣṇavas: kaha na re karo ninda krsna krsna boli, ajaya caitanya se jinibe khele. Don’t fill your heart with garbage. Don’t think, “I am a Vaiṣṇava, now I am capable and worthy of insulting all others. All are bad, only I am good. I am the authority. All others’ opinions are wrong.” This is the philosophy of rascals! This is not Vaiṣṇava philosophy. Vaiṣṇavas collect only goodness. Honeybees only collect nectar from flowers and turn it into honey. They may even collect nectar from a poisonous flower and turn that into honey, but honeybees will only collect nectar, never poison, and it will be helpful for all. The dharma of Vaiṣṇavas is never to insult others. Vaiṣṇavas give proper respect to all. Even if one has no good qualities, if he is very bad and sinful, why should I collect the bad qualities from him and bring them into my heart? At the time of leaving his physical body and entering nitya-līlā, Śrīla Narottama dāsa Ṭhākura went to the Ganga surrounded by his disciples and sat in the water. He asked his dear and near disciples to massage his body and as they did so, he melted away into the river, leaving behind a pool of milk. We have come in this gauḍīya paramparā. If we pray with the bhajanas of Narottama dāsa Ṭhākura, Bhaktivinoda Ṭhākura and the other ācāryas, we will be close to them. They have written these songs for us to show us the pathway to achieve prema-bhakti. The ācāryas are present with us in their prayers. Narottama dāsa Ṭhākura prayed: kabe kṛṣṇa-dhana pābo, hiyāra mājhāre thabo, juḍāibo tāpita-parāṇ sājāiyā dibo hiyā, vāsaibo prāṇa-priyā, nirakhibo se candra-bayān “When will I gaze on the moonlike face of Śrī Kṛṣṇa, the treasure more dear to me than mylife? When will I decorate Him and seat Him in my heart, relieving my sinful life?” Our ācāryas have reserved this transcendental wealth for us. This is our spiritual food and shelter. If we leave that aside and go to collect mundane film songs and so forth, we are the disciples of film stars and singers. But if we sing, remember and pray with the songs of our guru-varga, we will be in their line, as their followers. Therefore, out of their great kindness, the guru-varga have saved this property of heartfelt love for us. If we neglect these bhajanas, feeling we have no time to remember or sing them, how can we progress and approach our guru-varga? We will only collect māyā. Then we will suffer, and feel great tension and depression. This is our identity. This is the result of our exam. Where am I? Why am I disturbed? What is the problem? I do not sing these bhajanas. I do not go near the guru-varga. I never pray. Now I am the founder. I do not need to sing kīrtana. I don’t need to chant harināma. I don’t need darśana of Guru and Vaiṣṇavas, because I am now the founder. But what is the founder? What have I found? Am I the founder of māyā? Am I the founder of a sewage plant? This is all useless! Therefore— choḍata dhana-jana kalatra-suta-mita choḍata karama-geyāna rādhā-pada paṅkaja madhurata-sevana bhakativinoda paramāṇa Give up everything and come to the guru-varga! Then your life will be successful. Otherwise, everything is useless, useless, useless, bogus, bogus, bogus. Many people run, I will also run. Śrīla Gurudeva collected the songs of Narottama dāsa Ṭhākura. He sang these and taught them to his followers.

Temple of the Heart – 07 Feb 2013 – Govinda-lilamrta

This book Govinda-līlāmṛta establishes the living entities in spiritual perfection, bestowing realization of their svarūpa-siddhi, eternal spiritual form, svarūpa-ānanda, the bliss inherent in that form, and svarūpa-gata-sevā, the service corresponding to that form. This Govinda-līlāmṛta builds the temple. Which temple? The temple of the soul’s eternal form, where ātma-gata-sevā is performed. A temple is where the service of God is performed. Our heart is now impure and full of anarthas, but by hearing this Govinda-līlāmṛta, the swamp of filth present in our heart will be cleansed and a wonderful temple will be constructed. How is this possible? The Vrajavāsīs and Vraja-devīs’ hearts are full of ānanda-rasa, the bliss of pure love. When their hearts melt towards us, and shower us with their affection and mercy, then Govinda’s pastimes, līlā-śakti, will manifest in our hearts, vitalizing us with life. Then our hearts will become a temple where Kṛṣṇa eternally performs His pastimes with Śrīmatī Rādhārānī.

Srila Svami Prabhupada and Govardhana

In this pastime, Krsna the boatman is playing so wonderfully, and at that point Radhika became frightened and caught hold of Him. This is precisely what Krsna desired. Such attractive krsna-lila is enacted at Giriraja Govardhana. I pray, "Hey Giriraja, please fulfil my desire to witness these pastimes..."

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