Acaryas Quotes Gurudeva said today How Can You Become Expert

How Can You Become Expert

How can we be happy and satisfied? In this age of quarrel and hypocrisy, everyone wants to find peace and happiness. So many problems are here. So, we should try to be united.

If we want to learn anything, if we want to be an engineer or doctor or be an expert in any job, we will have to go to school with teachers. Then we can be expert in anything. If we want to learn who is the creator of this world and if we want to know why one person is born in a wealthy family and another in a poor family, for this transcendental knowledge we will have to go to a person who has transcendental knowledge. Otherwise, we cannot learn all these things.

If you can spend thousands of dollars to go to medical school or to learn the harmonium, only for worldly knowledge, then why not for a teacher of transcendental knowledge. If you are not serving him and going to listen from him, then how can you become expert?

July 01, 1999 France

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If one forgets his identity as the servant of guru, he has not taken shelter of guru but, rather, stolen guru’s post. “Who is guru?” “I am guru.” “Then what is your Guru Mahārāja’s post?” “I am now jagad-guru.” If this position comes and one cheats others, then everything will be lost. “Dāso ’ham,” I am the servant. I am guru-dāsa, the servant of Śrī Guru. And anyone who comes, I will collect them and bring them to the shelter of Śrī Guru. This is my duty. If I don’t do this, I will lose everything and will fall prey to brahmavāda, bauddhavāda, or māyāvāda. Here it is written, guru pādāśraya, dīkṣā, then śikṣā, and viśrambheṇa guru-sevā. This means your guru-sevā must continuously go on, and anything that comes to you must be entirely offered to Śrī Guru. “My love, affection, desire, duty, property, wealth, health, and everything I possess is for guru-sevā.” Then everyone who is near you will come inside that channel and flow. If you are independent, then the flow of guru’s mercy will stop, and you will not be helpful to any jīva. Then you are not an authority; you are a cheater. This is called māyāvāda. Water is helpful for people to drink, but when it is very cold, the water becomes ice, hard like a rock and undrinkable. When guru’s śakti comes, a little power, then I think, “I am the master.” ‘Prabhuta pai, mada kahi nahi,’ all become intoxicated with position and authority. Where am I now? Have I crossed māyā? Visvāmṛta Ṛṣi tried to send his unqualified disciple to heaven upon his repeated requests, but the demigods kicked him out, shouting, “Get out! Rascal!” He shouted, “Gurudeva, Gurudeva, I am falling, save me! I will die.” Then Visvāmṛta Ṛṣi shouted, “Tiṣṭha!” (Be fixed where you are!) Then he hung in the sky, legs up and head down. This is like the position of the bogus disciple who tries to steal the post of his guru. Sad-guru always thinks of himself as guru-dāsa, and always performs viśrambheṇa guru-sevā. He continuously serves his Gurudeva, and he brings everyone and gives them to the lotus feet of Śrī Guru. If anyone came to Śrīla Gurudeva, he would offer them to the lotus feet of Rūpa Gosvāmī, saying, “Now you are a rūpānuga.” Guru-sevā is essential! If I try to steal and enjoy guru’s property, I will be a great demon. Gurudeva appears in his śrī-vigraha for the sādhaka. Gurudeva first appears in this world and helps the living entities in one body and then Guru-pāda-padma appears everywhere in thousands and thousands of bodies. If anyone serves him, worships and follows all rules and regulations of bhakti in front of him, then he will be connected to Śrī Guru, and vraja-bhakti-rasa, prema-rasa, and vraja-bhāva will flow to that person. This is the bhajana-rasa-dhara that comes to the sādhaka. The sādhaka will not think, “I am equal to Śrī Guru.” Uddhava asked Kṛṣṇa, “How can I protect myself from māyā when You go?” “Worship My Deity.” śailī dārumayī lauhī lepyā lekhyā ca saikatī manomayī maṇimayī pratimāṣṭa-vidhā smṛtā Śrīmad-Bhāgavatam 11.27.12 The Deity, or arca-vigraha of Śrī Bhagavān, is of the following eight kinds: marble or stone, wood, iron, gold or any other alloy, clay, painted, sand, mentally conceived, and made of gems, pearls or jewels. If you have nothing, then you can even draw a picture of Śrī Guru on the wall and worship him there. The Deities of God and Śrī Guru are not different. If you don’t worship guru and perform viśrambheṇa guru-sevā, you will fall down. Prema-sevā is learnt from Guru Mahārāja. By serving Guru-pāda-padma, pure devotion will come in your life.

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