Acaryas Quotes Bhakti Quotes What is the purpose of the Gaudiya Matha?

What is the purpose of the Gaudiya Matha?

Many people who come forward to perform sadhana-bhajana, to lead a life of devotional service, become trapped by the illusory potency of the Lord and become attached to maya in her feature as a woman. In this way they entrench their life in misery. We should be ever alert to this. The Gaudiya Matha is not an establishment intended to facilitate this. What is the purpose of the Gaudiya Matha? It is to sincerely and purely follow the teachings of Srila Rupa Gosvami. The Gaudiya Matha’s very existence is based on one objective alone: to follow the instructions of Sriman Mahaprabhu and Srila Rupa Gosvami by becoming acquainted with their teachings and performing bhajana accordingly.

One who leads such a life by remaining under the shelter of a genuine guru actually performs Vyasa-puja. Such conduct alone signifies fitting worship of Srila Rupa Gosvami and our entire guru-parampara. If one wishes to perform sadhana-bhajana by following such rules and regulations then one may stay in the matha, but there is no place in the matha for those nurturing worldly (asat) propensities.

You all should clearly understand that the matha is not a place for arranging and celebrating marriages. If one wants to practise bhajana in its purest form, then one should reside in the matha and serve Sri Guru and the Vaisnavas, even though one may receive chastisement from them. Sri Narada’s curse upon Nalakuvara and Manigriva proved to be extremely beneficial for them. In the same manner, the chastisement of Sri Guru and Vaisnavas is also highly auspicious. If a person tolerates their chastisement and continues to reside in the matha, then he alone can truly understand their mercy.

India, Mathura, 16 July 2008

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Then he [Rāya Rāmānanda] prayed to Caitanya Mahāprabhu. At first I used to know You as a mad person but now I am seeing by Your grace that You are a topmost Vaisnava; and not only the topmost, but also so merciful. He was very glad. This is the outward result externally. But the internal reason was that He [Caitanya Mahāprabhu] had made up His mind that, “First I should meet there and I should go to the school of Visaka, that is Rāya Rāmānanda, and there I will learn so much. Then I will be qualified to realize Kṛṣṇa and Śrīmatī Rādhikā.” So He went to the school as a student. Caitanya Mahāprabhu had taken bath and He was sitting on the bank of the Godāvarī River. The Godāvarī River is very sacred. She is like Laksmi. He was sitting there on the bank. What was He thinking? That, “I will know the greatness of Śrīmatī Rādhikā and Her heart.” At once, this big crowd surrounded. So many learned scholars and Sanskrit paṇḍitas were reciting Vedic mantras and playing on a drum, he [Rāya Rāmānanda] was coming in a palanquin, as a king. When he took off all of his things and wanted to take bath, he saw nearby, not so nearby, but a little far away, the bal sannyāsī. Bal sannyāsī means, a kisora, a young sannyāsī. And while sitting, lakhs and lakhs of sunrays [emanated from Him]. He was astonishing. “Who is he?” [thought Rāya Rāmānanda]. He was so attractive. But he [Rāya Rāmānanda] was fearing the paṇḍits. “What will they say?” That being a śūdra, he is going to a brahmana sannyāsī. He wanted that, “I should not do it.” But his heart was so stolen and attracted that he could not check himself. (inaudible 4:38) He told the brahmanas, “Wait for me,” and he left his crown and royal dress, and wearing one kaupīna, came like a beggar.


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