Audio Katha 2020 Vaisnava-tithis Nrsimhadeva Appearance mangala adivas - Prabhuji 5 May 2020

Nrsimhadeva Appearance mangala adivas – Prabhuji 5 May 2020

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Taster of Love – Govinda-lilamrta

When the devotee takes dīkṣā from Śrī Guru, it means he is receiving relationship, sambandha-jñāna. The knowledge that, “I am Kṛṣṇa's, I am Gurudeva's.” But one who gives nothing to Śrī Guru and Kṛṣṇa is not a real disciple. If one does not give anything by body, at least he should give something by mind. But even this is rare nowadays. Now if a disciple is asked, “Can’t you give one tulasī leaf to God?” he will say, “This is not possible for me.” Such a person’s chanting of harināma and mantra is dry. It as if they simply run like a tape recorder saying, “Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare...” and “He Gopinātha, Hey Gopijana-vallabha,” but without any affection or mood of any kind. Why do you call Gopijana-vallabha? Is He your servant? Can you not serve Him? This is not the proper process. If a mother has affection for her baby, she will tend to him without bathing and without having to be asked. We have heard the story of Sanatana Gosvāmī and the brāhmaṇi who cooked daliā for Madana Mohana. She was stirring the daliā with the back end of the stick she was using to brush her teeth. Her two boys Madana and Sadana were crying, "Give me breakfast, give me breakfast," She put it on their plates piping hot and the boys lips were burning as they tried to eat it very fast. If you have no love how can you have relationship. How can you expect to enter aṣṭa-kālīya-līlā or asta-kaliya-smarana? The dry chanting of mantra does not work. Service is necessary. The gopīs have love, Yaśodā Mātā has love. Therefore they always serve. Crazy people are lazy and inactive. Karmīs, yogīs, bhogīs and jñānīs, who have no relation with svarūpa-śakti or līlā-śakti, have no affection, attachment, or attraction for God. They run here and there devoid of love. The sadhaka, at least by mind, must serve in the way that Yaśodā Mātā and the gopīs serve Kṛṣṇa. If you cannot do this practically, then do it by mind. Bhajana is very deep. You must have a do or die mentality. Who will do or die? Will the body do or die or the soul do or die? The soul never dies. And tomorrow or the day after the body will have to be discarded. Therefore, like candana, you should grind and paste the body on the stone slab of loving service. Then you will be fortunate. Your life will be successful. If you don't do this, though you might have a big body like an elephant’s, many jackals and dogs will bite and have a huge festival of eating your body slowly. Therefore, use this body for the sake of God. This is the first instruction. If one does not do this, he will never cross māyā nor enter the eternal world. Caitanya Mahāprabhu said to Raghunātha das Gosvāmī— eka kuṅjā jala āra tulasī-mañjarī sāttvika-sevā ei—śuddha-bhāve kari dui-dike dui-patra madhye komala mañjarī ei-mata aṣṭa-mañjarī dibe śraddhā kari Mahāprabhu said, “Give eight tulasī-mañjarīs to Girirāja, and bath him with a clay pot of water. Start this practice, then everything will run on nicely." Another time during breakfast, Yaśodā Mātā noticed that many peacocks, parrots, cuckoos and other animals were all waiting outside the window to offer something to Kṛṣṇa. They had all collected something from the forest. Some brought fresh dates, grapes, cherries and other fruits. There was a small rabbit that had come with small green leaves.

Srila Narottama dasa Thakura

Once we will be qualified, we will understand. We will read Sri Jiva Gosvami, Sri Rupa Gosvami or Sri Sanatana Gosvami and recognize that everything is there in Srila Bhaktivedanta Svami Maharaja's books. He has written something for general persons, for beginners. But his real conclusion is this:


As soon as the gopis learned that Akrura was going to takeKrsna and Baladeva to Mathura, their hearts broke and theywere filled with unbearable anxiety. They knew what wouldfollow. “Take all our sweets and cows,” they exclaimed,“but do not take Krsna! This is worse than killing us.”Unaware that their garments had become disheveled andthat their bangles and other ornaments had broken orslipped from their bodies, the gopis entered a state ofdevastation so intense that Sukadeva Gosvami express toKing Pariksit that it was impossible for him to describe thatscene. The Vraja-devis became like lifeless statues, notbreathing or moving.The gopis whose hearts had already been stolen by Krsnastopped all sensory activity. As a flower that falls from thetree-branch becomes lifeless, similarly the gopis nowseemed deprived of their life-force.Somehow or another, they came to Nanda-bhavana. Theyknew Krsna would leave from that gate in the morning.“We will not let him leave,” they thought. At that time, theveil of secrecy that usually kept society blind to their deeplove for Krsna was gone and they began to cryuncontrollably. They became like a person deprived of hisgreatest treasure, or like mothers whose sons had just died.“O Creator,” they said, “how could You be so hard-hearted?What is this arrangement of Yours? Why are You killingus?”yas tvam pradarsyasita-kuntalavrtamMukunda-vaktram su-kapolam un-nasamsokapanoda-smita-lesa-sundaramkarosi paroksyam asadhu te krtamSrimad-Bhagavatam 10.39.20“Having shown us the face of Mukunda, framed by darklocks of hair and beautified by His shining cheeks, raisednose, and charming smiles, which destroy all misery, Youwill now make that face invisible to us. This behavior ofYours is not good at all.”The gopis were not worried that Krsna may be harmed byKamsa. That is not why they were distressed. They knewthat Krsna’s heart was very soft and that as soon asVasudeva and Devaki saw Krsna they would offer theiraffection and prayers to Him and not allow Him to everreturn. They knew this would come to pass.The gopis continued, “O Providence, although You havecome here with the name Akrura, You are actually cruel(krura). It seems You have lost all sense, for You are takingaway what You once gave us. You are depriving us of thesole meaning to our eyes’ existence. You are suggesting tous to look at anything other than Krsna.“This destroyer (Akrura) has come and done his work inmere moments. In just a second he has stolen our life awayfrom us. Tomorrow morning our lives will be devoid ofmeaning. The songs, sweet words, and dancing ofMathura’s girls will arrest Krsna and keep Him theirforever.”Nanda Baba announced in Vraja that everyone shouldprepare to go to Mathura with presentations for Kamsa.“We will attend the Dhanusa-yajna and offer our respects toSiva Thakura as well as the king. The yajna takes place onSiva Ratri in front of Rangesvara, and there will be manyfestivities. Krsna and Balarama have requested by the kingto wrestle in his presence.”All arrangements were being made but the gopis of Vrajaalone considered their lives finished. They doubted, in fact,they were sure, that Krsna would never return. Why didthey have this doubt? Were they astrologers? Did they readthe stars to see the future? Why did they think like this?Nanda Baba is in vatsalya-rasa. He did not doubt the waythe gopis did. Because the depth of the gopis love is greaterthan that of those in vatsalya-rasa, the gopis consideredthemselves already lifeless and felt that Krsna would neverreturn to them after going to Mathura.The gopis knew that Krsna and Baladeva were very softhearted.If anyone in Mathura were to just offer them alittle love and service then they will come under theircontrol. The gopis thought, “If you give Krsna anything Hisheart melts; even if its just a little bit of butter or misri. Hedances for such simple in joy and eagerness loving gifts. InMathura there is so much opulence. The Mathura-vasis willgive Krsna many nice things and He will be arrested.”Do the gopis mean to say that Krsna is greedy? Not exactly.Krsna is not attracted to any gift itself but to love. When agift is given as a representation of love, Krsna must acceptit.“We Vrajavasis have nothing,” the gopis went on, “onlysome fruits, flowers, leaves, and go-rasa. The Yadavas andthe residents of Mathura, have so much wealth and are alsovery tricky. In Mathura, there are many young girls who arebeautiful and clever. They will come close to Krsna andcontrol Him. We simple girls of the forest of Vraja offeredour hearts to Krsna and He accepted them, why then wouldHe not accept the hearts of more qualified and expertgirls?”The truth is that, wherever there is deep love, there isdoubt. This is not the fault of a person with love; this isnatural. For example, when a child goes to school and isonly a little bit late to return, his parents think, “There musthave been an accident! Perhaps he was kidnapped!” Theydoubt in this way. But why? Why do they automaticallythink something bad has happened? Why do they not thinkpositively? This is nature. This kind of doubt comes handin-hand with deep affection.“When the Bhojas, Andhakas, Vrsnis, and others see Krsnathey will certainly be overjoyed and put on a big festival.They will rejoice—while we die.”Srila Visvanatha Cakravarti Thakura comments thatbecause Mahalaksmi is unable to enter Vrndavana she waswaiting just outside the border. The gopis thought that assoon as Krsna left Vrndavana, she would definitely make ahuge drama. With millions of different attractive svarupasshe will endeavor to steal Krsna’s heart. She sees Him asher Narayana, in whose heart she always resides.Laksmi-devi had been unable to accept Krsna’s conditionswhen she begged for entrance into Vrndavana. She couldnot tolerate the idea of being born from the womb of agopi, marrying a gopa, and becoming a servant of cows.But now her chance to meet with Krsna was coming. Thegopis said, “She has been waiting a long time for this. Shewill surely have many duplicitous plans and svarupas ofladies to enter His heart and arrest Him.”If people offer themselves to Krsna, Krsna accepts them.He cannot refuse them. This is His weakness. He evenaccepted the witch Putana as a mother. She offered herbreast milk to Him with the intention of poisoning Him, butdespite her ill-intentions, Krsna accepted that as service andgave her a permanent position and seva in relation to Him.Now Laksmi will steal Krsna from us, and such is ourmisfortune that we do not have any power born of tapa oryoga to protect ourselves from this robbery.”maitad-vidhasyakarunasya nama bhudakrura ity etad ativa darunahyo 'sav anasvasya su-duhkhitam janampriyat priyam nenyati param adhvanahSrimad-Bhagavatam 10.39.26That merciless Akrura should not be called Akrura (notcruel), for he is in fact so cruel (krura) that without evenattempting to console the sorrowful Vrajavasis, he is takingKrsna, who is more dear to us than our very lives, awayfrom us.“O hard-hearted Akrura, you are rendering us shelterlessand indeed taking our lives. You are stealing our heart,intending to present it to Kamsa. No one is more cruel thanyou. We cannot revolt against Nanda Baba’s arrangement,so you must be sure to bring Krsna back. If you fail to dothis, then mark our words, you will realize our pain. Thefire in our hearts will continuously burn you. You willnever feel well for as long as you live. This pain that youare giving us today will come to you and will drive youmad. We are not just one or two gopis, we are millions. Youwill feel the pain of each and every one of us.”“Alas! Look! Krsna is already seated on the chariot, and thebullock carts of the cowherd men are following behind.What has happened to their intelligence? Why are theelders letting this happen? Have they gone mad? They willnot be able to bring Him back. They do not realize this.Indeed the creator is against us. Just see how Krsna’sfriends, headed by Sridama, are accompanying Him. Theydo not know that he won’t come back. They do not knowthat this Vraja-mand ala will burn in the fire of our pain.Nothing here can remain without our Vraja-jivana.”The gopis were normally shy and would never approachKrsna in front of everyone, but they decided now to all gobefore Him and stop Him from going. “If we cannot stopHim, then at least we will have seen Him this one last time.If we do not see Him in the last moments of our life thenwe will not be able to be with Him in our next life.”“We must stop Him,” they thought. Then they surroundedthe chariot on which Krsna-Baladeva and Akrura wereseated and pleaded with Krsna to not to leave them. Theycast off all fear of what society would think of them. Theydid not care if the consequence for such behavior waspunishment or criticism. This is called anuraga.Who can explain the suffering of the gopis at this time. Thesame Krsna used to smile at them as they crossed paths. Atthose times, He would give them hints about the agreedplace where He would meet with them. Today, here.Tomorrow, there. He enjoyed rasa with them for an entirenight of Brahma, and He had many other loving exchangeswith them in Vraja-mandala’s many caves and groves andby the waterfalls and streams. How was it possible thattoday this would all be over? How could this relationshipbe broken? How could life ever return to them? How couldthey ever speak with anyone apart from Him? When theirlives and hearts were completely filled with love for Krsna,how could they tolerate Him leaving them?yo 'hnah knaye vrajam Ananta-sakhah paritogopair visan khura-rajas-churitalaka-srakvenum kvanan smita-katakna-niriknanenacittam kninoty amum rte nu katham bhavemaSrimad-Bhagavatam 10.39.30“How can we survive without that friend of Ananta, Krsna, who, in the company of the cowherd boys, would return to Vraja in the evening, His hair and flower-garland covered with the dust raised by hooves of the cows? As He played on His flute and cast His sidelong glances at us, he captivated our mind.” (click on the Title to read the full article)


“Why do so many fail to develop profound hari-bhakti, even though they reside in the temple and follow the practices of devotion? The mouse performed ārati and the pigeon did parikramā, and through this they both achieved perfection; but many in the temple do ārati and parikramā daily with seemingly no advancement. Why?

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