Hari-katha Articles Why Does Mahāprabhu Pray to Nanda’s Son?

Why Does Mahāprabhu Pray to Nanda’s Son?

Mahāprabhu prays to Nanda-nandana in this verse. He does not approach Kṛṣṇa as Yaśodā-nandana, Gopī-jana-vallabha, or Radha-kanta. Why does Mahāprabhu say, ‘Nanda tanuja’? Nanda Mahārāja gives shelter to all the residents of Vraja-dhāma, and takes care of them as if they are his own children, his own heart and soul. He has love and affection for everyone. He does not think that only Kṛṣṇa is his and others are not.

Mahāprabhu prays to Nanda-tanuja because all the glories of Nanda Mahārāja are present in Kṛṣṇa. He is the son of Nanda and Yaśodā; He is the son of the King of Vraja. Nanda Mahārāja gives shelter to whoever comes to Vraja. He is never angry or disturbed by anybody and he never insults anybody or kicks them out of Vraja-maṇḍala. His heart is open to everybody.

Mahāprabhu said, “He Nanda-nandana, please make me Your kiṅkara. I am Your servant, but I forgot You and my real identification. Thus, I fell to this world, in which I experience great suffering. How can I realize my eternal position as Your servant, and stop my suffering?”

Nanda Mahārāja and the Vrajavāsīs take so much care of even the most insignificant servant in Vraja-maṇḍala. He maintains everybody very carefully. Kṛṣṇa is automatically happy with whomever is dear to Nanda Mahārāja. If you want to have a relationship with Śrī Guru-pāda-padma, the mahā-bhāgavata Vaiṣṇavas, or Kṛṣṇa, you have to first observe who is dear to them.

The sādhaka cannot directly approach Kṛṣṇa by independently performing bhajana and in a challenging mood asking for blessings and shelter. A lot of people say that they perform bhajana, worship Kṛṣṇa, and do austerity and parikramā, but Kṛṣṇa is not satisfied with this. As a result, they throw their Gopāla Deity away after sometime and say, “There is no need to further perform worship. This is all bogus.” This is only because you do not know the process.”

After stealing the cowherd boys and calves, upon realizing his mistake, Brahmā first offered praṇāma to Lord Kṛṣṇa again and again and asked for forgiveness. But Kṛṣṇa did not even look at him. Then Brahmā said, “Oh, You are Nanda-nandana, the son of Nanda Mahārāja.” And then he prayed to all the Vrajavāsīs; then Kṛṣṇa’s heart melted.

Mahāprabhu teaches us this process of anugatya. Receiving the mercy and blessings of Kṛṣṇa’s devotees is the only one way to become close to Kṛṣṇa and please Him with our service.

Mahāprabhu said, “Ayi nanda-tanuja.” He did not directly mention Kṛṣṇa’s name. He did not say, “Rāma, Hari, Gopāla.” “Ayi nanda-tanuja kinkaram, how can I become a small servant of Nanda Mahārāja’s son and family? If they accept me, my life will become successful.”

The next lines of this state that, “I fell in this dangerous well of materialistic family life, or saṁsāra. Krpaya, please accept me. Tava pāda pankaja—Your feet are soft and fragrant like a lotus. In this ocean of material existence, bhāvambudhau, there is no shelter, but if take shelter of Your lotus feet, then I can be saved from this calamitous circumstance.”

There are bumblebees, which are so strong, they can even make holes in trees. These bumblebees fly here and there in search of honey, and sometimes come to a lotus flower. They sit on the flower and start to drink the honey. The bee drinks so much honey that it forgets its family and its own nature, and falls asleep in the lotus. When the sun set, the lotus closes for the night, and the bee is stuck inside. The next morning the lotus blossoms again with the first ray of the rising sun, and the bee wakes, intoxicated with the fragrance of the lotus and sweetness of its nectar.

Kṛṣṇa’s lotus feet are more glorious than this lotus flower. Whoever relishes their fragrance and takes shelter of them will lose all relation, affection, and attraction to family life. Therefore Mahāprabhu said, “O Kṛṣṇa, Your feet are more glorious than a lotus, pāda-pankaja. Please give Me the shelter of these lotus feet. I do not desire anything other than the nectar from Your lotus feet.”

Then the verse continues, “Stitha dhuli sadrsam vicintaya, there are many sevakas who are affixed to Your lotus feet like particles of dust or pollen.” A blossomed lotus contains an abundance of pollen and nectar. This attracts many honeybees. “Your lotus feet are very attractive. There are numerous servants serving these lotus feet. These servants are like small particles of dust that never go away from Your feet, but continuously remember and serve them. Please, make me one of these small servants, so that I will also never leave You. I would like such a position.”

First the sādhaka has to understand and make a firm vow to become the servant of God. He should pray, “O Kṛṣṇa, please give me the adhikāra to serve You. Without Your service I will fall down. Please never reject me or replace me from the post of Your servant. When pride arises in my heart, many problems arise. Therefore I pray to be the small and insignificant dust at Your lotus feet. When my position is insignificant, Nanda Bābā and all the Vrajavāsīs will take care of me like a small baby, and I will not become proud.”

The following is Ṭhākura Bhaktivinoda’s song on the fifth verse of the Śikṣāṣtakam.

aparādha phale mama, citta bhela vajra-śama,
tuyā nāme nā labhe vikāra
hatāśa haiye hari, tava nāma ucca kari,
baḍa duḥkhe ḍāki bāra bāra

As a result of my offenses, my heart has become as hard as a thunderbolt. Consequently, it does not melt even slightly when I chant Your holy name. O Lord, now I am feeling very despondent. Being very aggrieved with distress, I am calling Your name again and again.

dīna dayāmaya karuṇā-nidāna
bhāva-bindu dei’ rākhaha parāṇa

You are very merciful. Kindly give me just a single drop of ecstatic love and save my agitated life.

kaba tuyā nāma uccāraṇe mora
nayane jharaba dara dara lora

When will that auspicious day arrive when, upon chanting Your holy name, a stream of tears will flow from my eyes?

gadgada-svara kaṇṭhe upajaba
mukhe bola ādha ādha bāhirāba

When will my throat become choked up, causing my words to become garbled?

pulake bharaba śarīra hāmāra
sveda-kampa-stambha habe bāra-bāra

When will the hairs of my body stand erect due to ecstasy? When will I become soaked with perspiration? When will the limbs of my body begin to tremble? O Lord, when will my body become stunned?

vivarṇa-śarīre hārāobuṅ jñāna
nāma-samāśraye dharabuṅ parāṇa

Becoming overwhelmed with bhāva, when will my color fade, and when at last will I lose all consciousness? Regaining my consciousness once again, I will maintain this life simply by taking shelter of Your holy name.

milaba hāmāra kiye aiche dina
ro-oye Bhaktivinoda mati-hīna

Crying incessantly, this Bhaktivinoda, who is devoid of all intelligence, says, “Will there ever be such a day for this unfortunate soul?”

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It is almost like day time because the full moon is so bright." But Krsna said that ladies should not be walking around alone and without protection, and especially at night time when it is such a dangerous and fearful time. The Gopis could also say; “Oh Kamala Locana. Oh Lotus-eyed one. It is not a dark night and it is not so dangerous in Vraja. There are not any wild and wicked animals or violent men, so don't worry, we are not alone, we are all together here."  If there is a lion in the forest, and if he is hunting, then he will capture any pray and kill it. So Krsna was saying, "Oh gopis, there may be many dangerous animals like lions and tigers and you don't know how to fight them, you are just simple cowherd girls. What will you do if you were attacked by many tigers or lions? I would not be able to protect you alone. Therefore you should quickly return home, don't stay here." If the Gopis said, "Oh Krsna we aren't afraid of any violent animals, hunters or anything." Krsna would tease the gopis saying, "Oh you are very thin waisted girls. You aren't strong, you are very weak girls. How will you save yourself from a very powerful animal or man? You shouldn't be wandering here, it is not a proper thing in society." The Gopis say, "In Vraja no one fights, or has a violent mood. Everyone is peaceful, and there is no fear of any violence happening here in the forest. We are walking in the forest on a full moon night and it is very peaceful like a beautiful garden. There is no danger so why are you telling us to go home? You have called us here with your flute and we have come, so do not tease us like this." Still Krsna says, "No go home to Vraja. It is not proper for you to be here alone with Me." The Gopis were then thinking, "Why is Krsna teasing us like this?" Srila Visvanatha Cakravarti Thakura says the gopis were thinking, "What an unfortunate condition we have. We are always trapped in our homes and now Krsna has so mercifully called us with His own flute by our great fortune and we have been able to escape the bondage of our homes. But now having come here He is only teasing us and telling us to return to our homes. He is trying to kick us out and send us back to our homes, completely rejecting us. Oh alas! Alas!" Krsna said; "It is night time right now. If it was brahma-muhurta (early morning) that would be another thing. Being night time you shouldn't be here alone." But the gopis were thinking, "There is no one against us here in Vrindavan. Even all the animals are our friends." Then Krsna said; "Ok you have come here, so sit and take rest for 10-15 minutes and then quickly go back to your homes. Why? Because you should act in accordance with proper time, place, and circumstance. You are all young and beautiful girls and it is nighttime here and there are many Demigods that could come and try and steal you. I am also a brahmacari and you should know that girls should not come to a brahmacari at nighttime when he is alone. It is not proper. So why have you here? Don't you know I am known as  a  famous brahmacari in Vraja? I don't know why you have come here and are standing in front of Me. Quickly go back to your homes. When Krsna spoke like this, if the Gopis were to say; "Oh Krsna we are all friends here. We have no strange mood and are not afraid of anyone here in Vraja, evenall  the animals are our friends”. Krsna says; "No, you should understand that by birth you are women, so you should act appropriately according to your position. You should not be here alone with Me, it is not proper etiquette. People will criticize you for this."  In this way Krsna began to tease and test the gopis. (CLICK ON THE TITLE TO READ THE FULL ARTICLE)

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