Audio Katha 2020 Vaisnava-tithis Janu Saptami - Prabhuji 30 Apr 2020

Janu Saptami – Prabhuji 30 Apr 2020

Must Read

HOW WILL DESIRE COME FOR PREMA-SEVA?

Completely fix your faith in the advice of Śrī Guru. Imbibe Śrī Guru’s vāṇī, transcendental instructions. Don’t look or run here and there. If guru’s heart melts, all his love and affection will come to you. You are the calf of Śrī Guru. A calf will not go to any buffalo, goat, pig, elephant, or camel for milk. When a calf is born, he will not even take milk from any other cow. He drinks from his own mother’s breasts. And a cow will not give her milk to the calf of another cow. Anything you hear from Guru-pāda-padma, keep that with you like a seed. Every day, practice that. After continual practice, this will become perfect. When you daily clean iron, it will shine like steel. If you daily smear a clay pot with ghee, it will become very strong and shiny. Guru Mahārāja gives mantra and dīkṣā—daily practice that, remember and repeat those mantras. Gurudeva is the rasamaya-vigraha, embodiment of rasa. Anything that comes from his lips is sweeter than honey. This is very helpful for increasing one’s bhakti and bestowing bhakti-rasa. Therefore, very carefully accept the vāṇī of Guru-pāda-padma, his transcendental teachings. Never be hopeless. If you have no desire to follow the mantra and teachings of Śrī Guru, then you will never develop your bhakti. Raghunātha dāsa Gosvāmī came to Caitanya Mahāprabhu and was offered in the shelter of Śrī Svarūpa Dāmodara. Dāsa Gosvāmī would come and pray to Mahāprabhu, “You never give me any instruction.” “You are with Svarūpa Dāmodara. What he says is good for you. If I tell you to do something and you don’t follow, then it will be problematic.” Śrīla Raghunātha dāsa Gosvāmī requested Svarūpa Dāmodara to beg Mahāprabhu to give him even one small instruction. Then Mahāprabhu said: grāmya-kathā nā śunibe, grāmya-vārtā nā kahibe bhāla nā khāibe āra bhāla nā paribe amānī mānada hañā kṛṣṇa-nāma sadā la’be vraje rādhā-kṛṣṇa-sevā mānase karibe Caitanya-caritāmṛta, Antya-līlā 6.236-237 Do not speak mundane topics or hear what general people have to say. You should not eat very rich, palatable food, nor should you wear very nice clothing. Do not expect respect, but honor all others. Always chant Kṛṣṇa’s names, and within your mind and heart render service to Rādhā-Kṛṣṇa in Vraja. Mahāprabhu told only four lines to Raghunātha dāsa Gosvāmī. Then, for the rest of his life, Dāsa Gosvāmī followed these instructions every day. Any order that Gurudeva gives, any word he speaks, don’t think this is ordinary. Any order Gurudeva gives means that he came near you with that order in the form of his speech. Gurudeva is the bhakti-rasamaya-vigraha. He gives you this bhakti-rasa through his instructions. This is then your property, your wealth, your life and soul. But if you don’t accept this and don’t keep this with you, and if you don’t try to follow his advice, then you are very far away from Guru Mahārāja. You have lost everything. Anything Gurudeva says is truthful. If a disciple accepts this, this is bhakti-rasa. Gurudeva is bhajanānanda and rasa-mādhurī—his heart is very soft and always absorbed in the sweet pastimes of Rādhā-Kṛṣṇa. All the Guru-paramparā is included in Śrī Guru—Param-guru, Parameṣṭhī-guru, Parātpar-guru, Paramparātpar-guru. Guru Mahārāja is not alone. His heart has a place for the Guru-varga and God. Don’t think, “My Guru Mahārāja is alone; other gurus are separate from him.” Mad guru jagad-guru—if I serve my Guru Mahārāja, I am serving all gurus. If I don’t serve my Guru Mahārāja, but rather run here and there trying to serve everyone, the result will be zero.

WHY DID SRILA JIVA GOSVAMI ESTABLISH THE PROMINENCE OF "Svakīya-Rasa"?

Srila Gurudeva explained the conception of the Gosvāmīs in regard to parakīya-rasa in detail to his close associates. In Vraja, many people accept the superiorty of svakīya-rasa, or the wedded relationship, between Kṛṣṇa and His beloveds, the gopīs, and especially Śrīmatī Rādhikā. In his classes, Śrīla Gurudeva established the deep truths of parakīya-rasa and that parakīya-rasa is more exalted than svakīya-rasa. Some of the brahmacārīs asked Gurudeva, “It seems that Śrīla Jīva Gosvāmī established the prominence of svakīya-rasa. How can we understand this properly?” Śrīla Gurudeva responded “The conditioned souls have sinful desires and natures. To protect them from committing immoral acts and thereby become more degraded, Jīva Gosvami established svakīya-rasa (the wedded relation between Kṛṣṇa and His beloveds) for those unable to understand the transcendental paramour relations of Kṛṣṇa with His eternal potencies. “All souls are part and parcel of Kṛṣṇa,” Gurudeva said. “He is the Supreme Proprietor. For a soul to have an inmate relationship with someone other than Kṛṣṇa is against the soul’s eternal nature and hence against eternal religion. Irreligion is when one being turns away from God and cultivates loving relationships with others. When one is in a loving relationship with Bhagavān, then all other relationships are wholesome; but if the soul, which is part and parcel of God, is separated from the Whole, then relationships with other souls are unnatural and the root of irreligion. If you love the Supreme Lord, you can subsequently have affection for everyone. “Having a paramour relationship with another’s spouse is a heinous sin. But in Vraja-maṇḍala, Kṛṣṇa apparently dances and dallies with the wives of other cowherd men. How can this be reconciled? To increase the experience of loving mellows in the spiritual world, Yogamāyā arranges for Kṛṣṇa’s eternal beloveds to be the wives of other cowherds, although those cowherds do not harbor a mentality of proprietor towards the gopīs. Still, for those who cannot accept this fact, Jīva Gosvāmī said that Śrīmatī Rādhārānī and all Her expansions, the gopīs, are the svakīya wives of Kṛṣṇa. He based this on the truth that the Lord and His energies are intrinsically inseparable, as verified by scripture. At a constitutional level, all beings are Kṛṣṇa’s svakīya, or very own beloveds. Another point that should be considered is that in Vraja-maṇḍala both Kṛṣṇa and the vraja-gopīs are very young. So there should be no doubt that any activities other than friend and the play of young children occurred. At their age relations and meetings are innocent and light-hearted. No lust or selfishness exists in these exchanges. There is only pure and deep affection which is continuous and unbreakable. “For those who were qualified, Jīva Gosvāmī established parakīya-rasa as the highest mellow of loving relationship with Kṛṣṇa. Śrīla Viśvanātha Cakravartī Ṭhākura strongly preached parakīya-rasa, as did Śrīla Bhaktivinoda Ṭhākura. Seeing the present state of society, Prabhupāda Sarasvatī Ṭhākura instructed his followers not to read the Tenth Canto of Śrīmad-Bhāgavatam describing Kṛṣṇa’s pastimes with the gopīs. He kept these esoteric topics confidential. In the Gauḍīya Maṭha, general devotees did not sing rasa-kīrtanas, such as Jaya Rādhā Mādhava and Yasomati-nandana. However, Prabhupāda Sarasvatī Ṭhākura sanctioned the rasa-kīrtanas for qualified sādhakas. Why would the Gosvāmīs and Guru-varga have composed transcendental literature and songs if not for their reading and recital?

Vasanta-Panchami and Sri Radha’s Glories

Krishna was dancing with billions of gopis, and meanwhile Radhika thought, ‘Krishna always promises: “You are my most beloved.” But I see that he is dancing with me and all the other gopis as well; so perhaps we are all equal in his eyes.’ At that time Radhika adopted a sulky mood and became somewhat angry...

SADHU – WARRIOR or BOTH?

In one battle, armed with outdated rifles and bayonets, Kunja Bihari led his squadron in a surprise attack on a bunker behind enemy lines. Kunja Bihari alone survived the ambush. From the captured bunker, he used the heavy artillery to disable many advancing tanks and largely due to his efforts, India won one of the most critical battles in the campaign. He was locked in the bunker for two weeks, unable to escape, and lived on survival food pills. He spent the time chanting harinama incessantly

Verse 11: Five Types of Rāgānuga-sādhana

Among the limbs of bhajana, some are tad-bhāvamaya (composed of bhāva), some are tad-bhāva-sambandhī (related to bhāva), some are tad-bhāva-anukūla (favourable to bhāva), some are tad-bhāva-aviruddha (neither opposed to nor incompatible with bhāva) and some are tad-bhāva-pratikūla (opposed to bhāva). Thus rāgānuga-sādhana is seen to be of five types...

More Articles Like This