Acaryas Quotes Bhakti Quotes A BONA FIDE GURU WILL REMAIN THE SAME

A BONA FIDE GURU WILL REMAIN THE SAME

Many devotees have asked, “If a guru has initiated a disciple, will that disciple receive the same guru in the next birth, or some other guru?” If the guru is not bona fide, if he has not realized his constitutional form, and if he is not an uttama-adhikari, then the guru may change. Krsna will arrange for that.

If he is a kanistha-adhikari, like a vartma-pradarsaka-guru, not realized, he will be changed. On the contrary, a bona fide guru will not be changed. He will help his sincere disciples anywhere and in any way, birth after birth.

A bona fide guru has so many ‘sets of clothing.’ He may sometimes change his garments, but his personality stays the same. Sri Caitanya Mahaprabhu came, but He was Lord Krsna. Sri Gadadhara Pandita was in that form, but he was Srimati Radhika. Similarly, guru is the same. Sri Guru is one. He may change—sometimes shaving, sometimes in a white garment, sometimes in a sannyasa garment, but the personality is the same.

Murwillumbah, Australia: January 24, 2001

Must Read

Recitation of the Spotless Purana – 12 June 1996

Thus, Suta Gosvami started speaking on the Bhagavatam to protect the Rsis from the faults of Kali Yuga. Presently, what is the main problem? Science has made so much advancement that even a new skull can be placed. We can go from one end of the earth to another within a very short time. Much advancement has been made from the kitchen to the development of atom bombs. It seems that earth can be held in one’s fist. If you want to go to India, then just sit in the airplane and you will reach by tomorrow morning. You can watch a cricket match or a football match in your house. All arrangements have been made. But these advancements have given birth to a problem that science is unable to solve. How can a husband and wife love each other? Science has distanced their hearts; there is no love. A father and son do not love each other. Today, old houses are made for a person’s aged parents. Old people, who are neglected by their family members, stay in these old age homes. Why? A person can take care of a dog, but he cannot take care of his parents? So many such problems have come in this world. The bank balance of a wife is different from the husband’s. The bank balance of the children is different as well. Why is this? No one trusts each other. The qualities of the soul are disappearing. Man has now become like a machine. There is no peace and happiness in his heart. When I go to Kolkata and Mumbai, I see that lakhs of people are on the streets. There is such a big crowd that people push each other and walk. But if one person falls on the ground, no one will pick him up. There is no love among people. Man has advanced so much; but where is the love? The main problem is that there is no love. If there was love, then this world would become Vaikuntha. But, it is very sad that there is no love between one another. People look after dogs because they trust dogs more than fellow humans. The dog will not betray them. If they call the dog, then wagging its tail, it will immediately come. But men don’t trust men. They don’t trust women also. They think, “What if she leaves me and goes somewhere else?” The women also think, “What if my husband leaves me and goes somewhere else?” When a person cannot find solace anywhere, then he commits suicide. People don’t trust even God. This is the main problem of Kali Yuga. So, how will the Bhagavat help? The Bhagavat will help; just listen carefully. The Bhagavat will give what science cannot give. Science cannot answer the question, “Who am I?” Where does life go when the body becomes still and lifeless? Science does not have the answer to this question. If scientists become enlightened, then they will give the answer. The solutions to all forms of problems have been given in the Srimad Bhagavatam. The Bhagavat tells us how we can be happy and how we can love each other. Only by associating with each other in a loving manner, will we be happy in this world. Even donkeys and pigs eat food; but if there is no love, then all kinds of food will be tasteless. Where will the soul go after leaving this body? Therefore, Suta Gosvami offered his obeisance to his Guru and started speaking on the Srimad Bhagavatam. Narada Rsi is a topmost sage. He knows past, present, and future. There is no place in the universe where he cannot go. He doesn’t need a spaceship to go from one planet to another. He can travel by his mind in less than a moment. He is omniscient; he knows what every person thinks. In the course of his travels, he reached Haridvara. Haridvara is a place that lies on the banks of the Ganga. It is the gateway to the Himalayas. Hence, it is called Haridvara. There, he met his elder brothers—Sanak, Sanat, Sanatana, and Sanandana Kumara. These sages are always five years of age. They are always naked. They don’t eat any food. They don’t need air to breathe also. They are always wandering and enlightening people. They are the repositories of transcendental knowledge. There is no such thing that they are not enlightened about. Just by their glance, a dead person will be brought back to life. Whatever they say is bound to happen. When Narada met the four brothers, they asked him, “Oh Narada, why have come here? Your face has dried up? You seem engrossed in thought? Why is this? Why are you sad?” Narada replied, “I am very sad.” “Why? You are a great devotee and are very knowledgeable.” “What can I do? After Krsna ended His Dvaraka lila, I was wandering on this earth. I saw many astonishing sights.” “What did you see?” “I see that the sadhus are not what they were. They speak the Bhagavat to earn money and not for the benefit of people. They do kirtan to earn money also. They want to build big palaces for themselves. But they don’t want to make people’s hearts into temples. Men have become very greedy. They have made women their maidservants. When they so desire, they make the woman leave home. They are only concerned with money. And how are the women? Women have love for their husbands, but it is little. They are only concerned with decorating their hair. There is no celibacy in this world. The King has become a dacoit. He is only engaged in daylight robbery. Even hari-katha seems empty. “Thus, I went in all four directions and found myself becoming very sad. I then reached Vrndavana. There, I saw something very strange. I saw that there was a young lady who had two sons. These sons were very aged. Their hairs were white and they were lying on the ground unconscious. The young lady was crying bitterly. When I came to where they were, the mother became very happy on seeing me. She asked, ‘Are you Naradaji? I am very sad.’ ‘Why are you sad?’ ‘I was born in South India. After taking birth I went to Karnataka. There, I gradually grew. After that, I came to Maharastra. Then I came to Gujarat. When I came there, I gradually became old. My hair turned white and my sons became old as well. All three of us became old.’ ‘Why did this happen?’ ‘We were wandering. Now my sons don’t speak. They are only sleeping. They don’t get up. I brought them along with me to Vrndavana. When I came to Vrndavana, I became a young lady. But my sons remain as they are. I have tried waking them up, but they refuse to wake up. I cannot understand why this is happening.’ ‘All right. I will do something by which your sons will wake up.’ Bhakti-devi told me, ‘Don’t go anywhere. I feel so blissful in your presence. I cannot understand why I am so happy.’ ‘I will make your sons healthy again,’ thus I became absorbed in thought on what could be done for Bhakti-devi’s sons. I took her sons everywhere. I took them to Haridvara; I took them on the banks of the Ganga. I took them to Prayaga. I took them everywhere. I had them take bath at all holy places. On their behalf, I gave so much charity. I did everything. I took them to South India also. I had them bathe in the ocean at Kanya-kumari. I had them bathe in the Godavari also. But nothing happened. I took them to Gaya also, but nothing happened. So, what should I do my dear brothers?” Narada Rsi asked the Four Kumaras. Previously, Narada Rsi had become absorbed in a meditative trance and remembered his Lord. An aerial voice told him, “You need only try and everything will be all right. Bhakti-devi’s sons will become young again.” Narada told his brothers, “I know that they will become all right, but why am I not able to help them? What should I do? I am determined that I will become successful in my endeavors. So, I wandered everywhere and have now, come here to Haridvara. Seeing all of you, I am hopeful that you will show me the right way. Thus, these children will become young and happy again.” The Four Kumaras told Narada, “You are a devotee; you know everything. You do know how the sons of Bhakti-devi will become all right. But, to increase our prestige, you are doing this. Okay. Listen to the essence of the Srimad Bhagavatam. By listening to the Bhagavatam for seven days, Bhakti-devi’s sons will become their younger selves again. And all her desires will be fulfilled.” There is so much potency in the Bhagavat and in Bhagavan’s names. Even very notorious persons change. There is so much potency in the words of the Srimad Bhagavatam. The Four Kumaras started speaking on the Srimad Bhagavatam, and Bhakti-devi heard the recital for seven days. The form of Bhakti-devi became more effulgent and her two sons became normal again. They became youths and smiling, spoke to their mother.

PART 1 WHY DID KRSNA TEST THE SADHANA-SIDDHA-GOPIS?

The Sruticari, Smrticari, Upanisadcari Gopis, and the Dandakaranya Rsis, who had come to Vraja and achieved the bodies of Gopis, performed Katyayani-vrata. After their vrata the Lord called them to perform rasa-lila. He brought them into His company and showed them His love and affection. In this way He accepted them and made them eligible for His company. In the Caitanya Caritamrta, it explains that a doctor gave a medicine to a person to cure a disease but upon taking it, the disease increased. This was because the sick person did not follow the proper diet and so forth, so he became even more sick. Similarly, the jivas pray to God for so many things, but even if you give it to them, they become so proud when they receive it. As soon as they get some position, post, or qualification, then their pride devours them. When Krsna danced, played, sang, and showed His affection to the Gopis, they became proud, thinking, “I am no less than anyone. I am the dearmost of God. I am the dearmost of Krsna.” In this way so much pride came within the sadhana-siddha-gopis, and they did not respect Srimati Radharani who is svarupa-sakti, and hladini-sakti, nor the nitya-siddha-gopis, therefore the Lord disappeared. What did the Gopis do when Krsna left them? They were experiencing so much separation from Him and were greatly lamenting. After meeting with Krsna there was so much joy, but when He left, they felt extreme separation. They began to search throughout the forest for Krsna. They asked everything and everyone, “Where is Krsna?” They asked the plants, the trees, the river, everything, but no-one was ready to give any answer or response to them. As long as the Lord is present in the heart, the jivas have some foundation and strength, but as soon as the Lord leaves or disappears, then the embodied souls have no position. Because of their karma they sometimes move in water, fire, air, ether, or earth. Without Paramatma (supersoul) the embodied souls have no form, and they move here and there in the elements like orphans. This is the fate of the ‘baddha-jivas’ - conditioned souls. Those who are ‘mukta’ liberated souls, can achieve Vraja-dhama in this world, ‘bhauma Vrindavan’. Before the liberated souls go to ‘aprakrta Vraja’ - transcendental Vraja, the Lord will give them many tests. The Vraja in this world is like a training center for the sadhana-siddhas, those who have achieved perfection through spiritual practice. Before Krsna met with the sadhana-siddhas-gopis in the Rasa dance, He tested them so much. He saw that they were not displeased with Him, nor were they selfishly thinking of themselves, so they passed the test. Krsna had previously danced, sang, and embraced the Gopis, filling them with the joy of meeting Him. He then thought, “I want to see what the sadhana-siddha-gopis will do.” This was like another test. Then what the Lord was thinking would happen, did indeed occur. They did not respect the other Gopis. The Lord then disappeared and the Gopis lamented greatly searching here and there for Him. After wandering far and wide throughout the forests and groves they finally saw the footprints of Krsna. Seeing these footprints, they realized that they had never taken shelter of the footprints of the Lord. They had never meditated on or taken shelter of the symbols that are on Krsna’s feet, like the flag, goad, fish, pyramid, pot, and conch. There are very beautiful symbols on the Lord’s lotus feet and these were present in the footprints. THE GOPIS BLAME KRSNA The Gopis began to meditate on these symbols. By the influence of this meditation their hearts became completely purified, and the pride of their good fortune in meeting with Krsna was washed away. Because they meditated on His feet, everything was cleansed. Now they began to experience their own shortcomings. Before they were very proud and they thought, “Why has He left us? Why has He given us up? This is His fault. This is wrong. We left everything and came here to meet Him, and now He has neglected us!” They were thinking there was some fault in the Lord’s activities. Although externally you couldn’t see this, Krsna thought, “Now I will see their behavior.” The sadhana-siddhas-gopis were not feeling, “Oh we have neglected and disrespected the nitya-siddha-gopis, the eternal associates of the Lord.” It was like they have entered the house by force and tried to become the masters of the house. For example, it is like when a rich and wealthy person has just married a girl from a poor village. Within two days she will challenge and try controlling everyone in an attempt to become the master of the house. She will think, “Who is this aunt? Who are these in-laws? Who is this mother-in-law?” This is called ‘gusbeti’. They enter the house and within a few days try to exert their influence and try to dominate everyone thinking, “This is my place, now you can leave. Get out.” They have no respect and those who were always there, who were the masters for many, many years, are shown contempt and disrespect. Then the wife tries to become the queen, but there is no value in it. Similarly, the Lord thought, “If they are competing here in ‘bhauma Vrndavan’, then what will they do in eternal Vraja?” It is not so easy to enter the eternal realm, so Krsna thought, “I will help purify them of this pride.” For this reason, He left with Srimati Radhika. THE GOPIS FIND FOOTPRINTS The Gopis then began to weep and search for Krsna. Finally, they reached the footprints of Krsna and began to pray and take shelter of them. Then they saw another set of footprints and thought, “Oh how dear this other Gopi must be to Krsna? How great She must be? How much greater than us She must be? But we did not respect Her, we neglected Her. How great She must be that Krsna left us all but He did not leave Her, therefore She is the most dear to Sri Krsna.” When they saw Srimati Radharani’s footprints, they also saw some other items including a broken garland, and flowers that had been picked and used by Krsna to decorate Srimati Radharani’s hair. In this way they developed some faith for Radharani. DIFFERENT TYPES OF SRADDHA AND ANURAGA There is one kind of faith that is called, ‘laukika’ meaning weak or material faith. Another one is paramarthika or transcendental faith. Laukika-sraddha, material faith, can easily be destroyed, it is very flimsy. But paramarthika-sraddha, transcendental faith, is much more firm and strong when one is progressing from sraddha to nistha, firm dedication and faith. And then further it develops to ruci - transcendental taste, and then on to asakti - transcendental attraction and deep attachment. Then finally to bhava - pure ecstatic emotion, and it even goes higher to sneha, raga, mana, pranaya, and anuraga, which is loving attraction. Until this state of faith has reached all the way up to the pure state of anuraga or loving attraction, then one still has anuraga or love for one’s own body, mind, and senses. You cannot use this anuraga solely for Sri Krsna, you do not have that strength. For one’s own happiness one is ready to do anything, however for someone else’s pleasure or happiness no one is ready to sacrifice themselves for the pleasure of another, they cannot possibly do this. Therefore, tad-anuragi-jananugami, we must follow in the footsteps of those who have this anuraga, and to follow them is considered the mature state of sadhana. Otherwise you may exhibit yourself as becoming a big babaji or sadhu, and show off so much faith, bang on the drums and karatals, but as soon as you are a little bit disturbed or disrespected, or there is some disturbance in your enjoyment and sense gratification, or maybe even a little chastisement and discipline from Guru and Vaisnavas, and you have to renounce all other things for service, then what will you do? You will enter your room or house and flee from service. This is laukika-sraddha - material faith, and it is very weak. Until you follow this instruction of Rupa Gosvami, to follow in the footsteps of those who have anuraga - pure devotion, you will not be able to progress to the higher stages of devotion. Once you follow this tad-anuragi-jananugami properly then you can progress to mana, pranaya, anuraga and so forth. Otherwise this laukika-sraddha (material faith) is not very valuable. When you achieve paramarthika-sraddha (transcendental faith) this will progress to higher and higher stages of bhakti. We should strive only for this, and be prepared to sacrifice everything, renouncing all our own comforts and selfish desires. We have to sincerely look and see, who is dear to Guru, who is most dear to Krsna, and then take shelter of them. THE GOPIS LEARN FROM RADHIKA’S PRAYERS Proceeding forward, the Gopis found Srimati Radhika senseless on the ground. They began to fan Her, and witnessed many different ecstatic symptoms on Her body, like perspiring, hairs standing on end, and a choked voice. This made their faith in Her develop even more. They took shelter of Her and asked Her, “How did You get here?” Those who have good qualities or good qualifications are actually exalted, when they experience any shortcoming they have, they are not shy to express this. They do not try to hide their faults. But we try to hide our faults. We lie, cheat, and steal, and then we will make ten or twenty people our witnesses to say, “No, this is a good person. They are not a thief, they are not a sinner, they are very good.” We think, “Everyone else is a sinner, everyone else is very bad, but I am so good.” We will arrange hundreds of people to give evidence in our favor. But a good person will not be afraid to show their faults. Srimati Radhika did not say, “Oh it was your fault that Krsna left with Me.” Instead She said, “Krsna left Me. I told Krsna, ‘I am tired and cannot walk any further’. This was My own pride. I tried to engage the Lord in My own service. How great a mistake this was and as a result of this, Krsna left Me.” The Gopis, hearing Srimati Radhika’s humility, could now understand Her exalted position. If those who occupy high positions are very exalted and advanced, have all good qualities, then those under them will also be decorated with these qualities. If they express their own faults, and are very open and honest, then those under their guidance will also become like that. Otherwise they will only develop more faults. If people from the outside criticize us, we should not think, “Why are they complaining and blaming?” but instead we should be ready to accept and see our own faults. The Gopis now realized, “We have made a mistake!” Hearing the prayers of Srimati Radhika and the nitya-siddha-gopis, which are full of svarupa-sakti, the sadhana-siddha-gopis understood that these prayers are real and proper. They thought, “Until this point, we were all praying, but what was our mood?” It is said that only Madhavendra Puri, Srimati Radharani, and Caitanya Mahaprabhu understood this sloka of Srimati Radhika. There was really no one else who could understand it. Mahaprabhu also performed kirtana of this verse. (CLICK ON THE TITLE TO READ THE COMPLETE ARTICLE)

WHY DOES THE SOUL DESIRE "RASA" – LOVING EXCHANGE?

Once a beggar went into the assembly of a king and asked him for wealth. The king came down off his throne and kneeled on the floor and for a few minutes stayed in that posture in prayer. He then returned to his throne and said, “Now you may ask for whatever you like and I will be able to give it.” The beggar, having observed the king’s actions, said, “Why did you do that?” To this the king replied, “Sir, I may give you wealth for today but you will soon spend it and again need more. Your karma has made you poor and you therefore approach me though I have nothing without the grace of God. I therefore prayed to God just now. I said, ‘Dear Lord, this person is asking me to help him. I know that if I give him something his karma that made him poor will not leave him. So, Lord, if it is Your will that he be helped, then give him Your blessings.’ The Lord’s mercy is what can give you wealth my friend—I prayed for that.” Similarly, when someone desires the service of Rādhārānī, Kṛṣṇa desires to help that person in the most complete way. Kṛṣṇa also desires such service. When He sees someone being guided to Rādhārānī’s lotus feet by a vraja-anurāgī, Kṛṣṇa says, “So many times I have begged Rādhārānī for the chance to serve but She refuses Me. You are most fortunate."

Proper Use of Time: Manasi-seva

Where does the day pass by? Time is only running. In your mind, go to Giriraja Govardhana, offer pranama and bhoga, perform parikrama, offer obeisance, take prasadam and share it with others. What do you have to spend? The only thing you need is a little time to engage your mind. If you do not give this time to yourself, then the day is passing, the years are passing, and your life will pass by uselessly...

Sri Guru Darsana Audio!

https://soundcloud.com/svapaksa/21-dec-2017-am-sri-guru

More Articles Like This