Acaryas Quotes Gurudeva said today You Should Try... This is Called Sādhana...

You Should Try… This is Called Sādhana…

Śānti means if anything is coming to make you angry, then no anger or frustration will come. Kṛṣṇa is ajita, He cannot be defeated; He cannot be controlled by our senses. But by hearing these pastimes, they are very powerful, Kṛṣṇa will be controlled at once. If you want to control Kṛṣṇa, you can do so only by hearing such very beautiful and powerful hari-kathā. Not by thinking that, “Oh, Kṛṣṇa is the Supreme Personality of Godhead.” He cannot be controlled by this.

So, you should try to remember the pastimes of Kṛṣṇa in such a way, that throughout the whole day it will seem that it is a moment. Like this you should try to hear everything. Then by this sādhana, rati will manifest. This is called sādhana.

April 20, 1999 Miami

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At that time the Gopis began to imitate all the pastimes of Sri Krsna, One said, “O cowherd boys, look a dangerous fire is coming to engulf us, close your eyes, don’t worry I will protect you from this danger. “They were so absorbed in the pastime of the Davanala forest fire, the Gopis didn’t even see one another, all they saw was that each of them was one of Krsna’s cowherd friends, the sakhas and that they were protecting the calves. The fire had completely surrounded them and the gopis told one another, “Close your eyes, I will save you! Don’t worry“! Srila Jiva Goswami says, in this way they began to imitate the pastime of Kaliya lila first, then the subsequent lila of the forest fire that threatened the cowherd boys and calves. On the occasion of Sri Krsna dancing on the hoods of Kaliya's heads, the Gopis were considering how fortunate Kaliya was that he was embracing Krsna in his coils and kissing (biting) him. Today Kaliya’s fortune has dawned because he has achieved something that we have not, the chance to dance with Krsna. When Krsna escaped the embrace of Kaliya he wanted to show the Gopis his expertise in dancing on Kaliyas many hoods in order to increase their desire for the rasa lila in the future. The Gopis thought, “Oh Kaliya you are so fortunate! Krsna has easily given you the dust of his lotus feet on your heads, without any endeavour you are receiving this, Krsna’s lotus feet are rarely obtained.“ When the gopis prayed to Krsna in the “Gopi Gita”, can you please put your lotus feet on our chests, Krsna replied; “I cannot put my feet on your chests, because they are so hot that they will burn my feet.“ So the Gopis were thinking how did Kaliya get the immeasurable wealth of the lotus feet of Sri Krsna on his heads, despite being so envious and malicious that he would destroy anybody who came near him. Simply by the touch of Krsna’s lotus feet Kaliya became the, “servant of Krsna’s servants”, and all his violence and enmity left him. As previously mentioned, all the gopis were immersed in remembering Krsna’s pastimes with such absorption, that they forgot who they were and became “one in heart” with Krsna.  After remembering Kaliya, they remembered the Davanala forest fire. One gopi in complete absorbtion of Krsna said; “Oh Sakha close your eyes I will protect you, if you don’t close your eyes, the bright blazing glare of the forest fire will blind you, so close your eyes quickly, and I will save you from this fire”. In a forest fire the heat and glare are so intense and dangerous that it can destroy your eyes making you blind, so the gopis who were totally absorbed in Krsna cautioned the sakhas in this way. Then another Gopi came in the mood of Yasoda mata with a rope and said; “O Krsna why have you spilt this milk, come here and I will bind you”. And another Gopi replied; “O Vrajesvari I was so hungry and you didn’t feed me”, while tears of fear streamed down her cheeks. It was as if she was the little darling Krsna Himself being subject to Yasodamayis chastisement. Jiva Goswami explains in his commentary that if anything is lacking, if there is any fault or shortcoming in his pure devotees, then, “Krsna lila shakti”, personally comes into the heart of the devotee, making him, purna rasattva, completely satisfied in His relationship with Krsna. He also fulfills their earnest desire to associate with the Lord in loving communion. If someone has the desire to serve Sri Krsna or has already come into his loving service but for some reason, they have some shortcoming or deficiency, then they may at some point leave that service, but for someone who is completely absorbed in the mood of the Vrajadevis this can never happen. If we give even a little space or room in our heart for something other than Sri Krsna then there is a chance of falling down. One Gopi took the mood of Yasoda Vrajesvari, the mother of Sri Krsna and had a garland of flowers to bind another Gopi, who had taken the mood of Krsna. Taking Krsna she bound him with a garland of flowers which represented the rope. Then the Gopi who was absorbed in the mood of Krsna protested; “Oh Maiya I didn’t break the pot of milk, or steal any butter don’t punish me or beat me.“ The other Gopi in the mood of Yasoda, took the Gopi’s hands, thinking them Krsna’s and bound her waist with the flower garland. Feeling acute vipralamba, separation mood, from Krsna, one Gopi fainted while the other Gopi playing Krsna, began to shiver and weep. By their intense moods and the influence of lila shakti, the Vrajadevis were feeling all these “unmadas”, various madnesses, in the various transcendental moods. These transcendental moods overtook the Gopis consciousness and could not be defeated or diminished easily, because it had fully internalized and blazed strongly within their hearts. The antardasa, antarbahir, and bahir, stages begin within the heart, manifesting as external displays and absorption in Krsna lila. Eventually when the Vrajagopis regained full external consciousness, they were completely disorientated began to wonder where they were. This was because of complete absorption in Krsna lila, they had completely forgotten themselves.


March 1912 All of you are the servants of Śrī Kṛṣṇa-Caitanya Mahāprabhu and Śrī Rādhā-Kṛṣṇa. I am your servant. All of you have named me as ‘Śrī Gaura Kiśora dāsa.’ Please bestow such mercy upon me that no spot of infamy will ever blemish this name that you have causelessly bestowed upon me. If any infamy is incurred, then you will feel ashamed of yourselves in Śrī Vraja-maṇḍala and Śrī Gauda-maṇḍala. Śrī Caitanya Mahāprabhu has bestowed the thirty-two syllable, sixteen name mahā-mantra to the residents of this world. You should write this mahā-mantra clearly on a paper, and then, while seeing these names, you should chant the mahā-mantra and the other mantras (which you received at the time of initiation). May you not look at any object of this world of Māyā...

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My Guru Maharaja would never tell anyone where he would go; he would go to any bhakta’s house without any prior notice. He would never announce this. Once, he went to Laksmi-Janardanapura in Sundarvana. The area is a jungle. Many poor people live there in straw-huts nearby the river. In the morning and evening all the villagers did kirtana and worshiped their Guru Maharaja. On their Guru Maharaja’s birthday, they desired to make a big feast...

Verse 12: Bhāva-bhakti

When bhāva-bhakti manifests in the heart of the sādhaka his hankering to obtain Śrī Kṛṣṇa increases day by day. The desire to serve Śrī Kṛṣṇa becomes the obsession of his heart. This is nicely expressed in...


Vilāpa-kusumāñjali 8 O Devī, please rescue this unfortunate person drowning in an ocean of pain. Place him on the strong boat of Your mercy and carry him to the wonderful realm of Your lotus feet.He says, “O Rādhe! I am not merely sad, I have fallen in the ocean of distress where I am burning in separation. I don’t know how to come out. Be merciful upon me, send a boat to help and carry me across this ocean to Your lotus feet. They are my all and all. Please bring me close to Your lotus feet. Otherwise, for millions of lives I take shelter of ordinary people, but they don’t accept me. They only kick me. O Rādhike, You are my life and soul. Please give me shelter. This will be my permanent post and service. Otherwise, I have no power.”Rādhārānī may say, “Oh, why are you sad? Why are you disturbed? Why are you crying?”“O Devī! Before, I had no knowledge that this world is a prison. Many cruel animals are present who are always cheating me, stealing my life. They appear like friends but they only steal my life, time, and energy. They make me perform bad karma, sending me away from bhakti and God.“By the mercy of Caitanya Mahāprabhu and Guru-pāda-padma, I have realized this and come here. Without Your mercy it is not possible to cross over this mundane world. I cannot cross beyond this attachment. If I have no protection and shelter, then I would be forced to go back. If You don’t give taste and relation, then I would have to go to others and work constantly for their pleasure.“I have no shelter. Without You I am very small. Your lotus feet are very wonderful. Many millions and millions of siddha-sevakas are present there.“Please give me a small place there as well. I will sit by Your lotus feet and Your sevakas will teach and guide me.”In the ninth verse Dāsa Gosvāmī prays: tvad-alokana-kalāhi-daṁśair eva mṛtaṁ janamtvat-padābja-milal-lakṣa-bheṣajair devi jīvayaVilāpa-kusumāñjali 9 O Devī, with the medicine of the red lac from Your lotus feet, please bring back to life this person now dead from the bites of the black snake of not seeing You. “O Devī, I can’t see You. The serpent of time is stealing away my life. It bites me and injects me with poison. I can’t protect myself. By its poison I am suffering and feeling so much pain. O Devī! Tat-padābjam, Your lotus feet are like life-giving medicine. Please give me life and strength, so that I may return to You. Now I am wounded, as if dead by the influence of mahā-kāla. Poisonous snakes always come and bite me. Babies go to their mother and father, who take them in their lap, and kiss and play with them. With all types of love and affection, relatives poison us and keep us disconnected from our soul and the Supreme Soul. These family members are the soldiers of time.“O Devī, Your lotus feet are covered with reddish kuṁkum. Please give me a particle of kuṁkum from Your feet. This medicine will cure the material disease and bestow anurāga.”Caitanya Mahāprabhu covered Himself with this anurāga. In Anurāga-vallari, Viśvanātha Cakravartī Ṭhākura wrote that in the early morning Śrīmatī Rādhārānī watched many pulina-kanyās going to collect dry wood and cow dung. They saw Kṛṣṇa’s foosteps and kuṁkum on the grass. Where did this come from? The Vraja-devīs put Kṛṣṇa’s feet on their breasts that are smeared with kuṁkum and that kuṁkum becomes imprinted on the grass when Kṛṣṇa walks through the forest. The pulina-kanyās place this kuṁkum on their heads and chests. Śrīmatī sees this and says, “How much love they have for this Kṛṣṇa!”Caitanya-candra wore cloth the reddish color of this anurāga. He said, “I always keep the Vraja-devīs’ footdust with Me. This footdust is their anurāga.”This anurāga color is medicine that treats our material condition. How can hṛd-roga, lust, go? Dāsa Gosvāmī Prabhu says, “If you take a little bit of this footdust and smear it on your body and pray to that dust, then your hṛd-roga will go away. The serpents of time will no longer bite you. Even if you can’t bring Her feet directly in your heart, if you can collect a little of this kuṁkum and place it in your heart, then that will cure you and bring you to Vraja-dhama.”Some people say, “I have no time, when can I chant? I will chant later. I will serve later.” This is the poisonous effect of kāla-sarpa, the serpents of time. If you want to be saved from these serpents, then you must take shelter of the Vraja-devis’ foot dust.vande nanda-vraja-strīṇāṁ pāda-reṇum abhīkṣṇaśaḥyāsāṁ hari-kathodgīrṇaṁ punāti bhuvana-trayam Śrīmad-Bhāgavatam 10.47.63 I constantly glorify the dust of the feet of the women of Nanda’s cowherd pastures. Their chanting of the activities of Śrī Kṛṣṇa purifies the entire universe. Brahmā and Uddhava pray like this. This dust is available. Why don’t you take it? You don’t have the desire. How can desire come? For that desire you must worship Śrīmatī Rādhārānī’s lotus feet.Śrīla Narottama dāsa Ṭhākura sings: rādhikā-caraṇa-renu, bhūṣaṇa koriyā tanuanāyāse pābe giridhārīrādhikā-caraṇāśraya, je kore se mahāśayatāre moi jāo bolihārī Ornament your body with the dust of Śrīmatī Rādhikā’s lotus feet and you will easily attain Giridhārī. I congratulate such a great soul who takes shelter of Śrīmatī Rādhārāṇī’s lotus feet.jaya jaya rādhā-nāma vṛndāvana jāra dhāmakṛṣṇa-sukha vilāsera nidhiheno rādhā guṇa gāna, na sunilo mora kānavañcito korilo more vidhi All glories, all glories to She whose name is Rādhā, whose divine abode is Vṛndāvana, and who is a treasury of pastimes that bring joy to Kṛṣṇa. Alas! If my ears have not heard Rādhā’s glories, then destiny has cheated me. Everything we sing, we sing without desire to accept. We sing, pray, and pass our time, and then run another way. Why? We have no desire to accept this.Dāsa Gosvāmī Prabhu says, “Color yourself from top to bottom with this kuṁkum. Then nothing else can touch or disturb you.”If we don’t read the Gosvāmīs’ books, like this Vilāpa-kusumāñjali, how can we understand what process the Gosvāmīs left for us? How can we cross māyā? How can we collect bhakti-rasa? Without this, our lives pass uselessly. If we only cry and think about the negative, what benefit will come to us? We accept nothing positive. We will be weak if we take no food and have no rasa. Vaidhī-mārga is not useless, but who can actually follow all rules and regulations? Those who have anurāga follow all rules and regulations naturally. They come everyday to maṅgala-āratī to serve in niśānta-līlā. There is no need to bang on their doors and shout, “Wake up!” They naturally follow everything with anurāga. Vaidhī-mārga followers do everything by force. If sometimes they are sick, then how can they follow? This anurāga is the only thing necessary for strength in bhajana. devi te caraṇa-padma-dāsikāṁ         viprayoga-bhara-dāva-pāvakaiḥdahyamānatara-kāya-ballavīṁ     jīvaya kṣaṇa-nirīkṣaṇāmṛtaiḥVilāpa-kusumāñjali 10 O Devī, with the nectar of a moment’s glance, please restore the life of this maidservant of Your lotus feet, who now burns in the great forest-fire of separation from You. What does Devī mean? In the transcendental realm of Vṛndāvana-dhāma, You control Śrī Kṛṣṇa with Your over-world-power-love and keep Him always near You, thus You are Devī.“O Devī, I am burning; my body, mind, and senses—everything is burning. Everywhere I look there is only fire, dryness, and ashes. Please cool me with the nectar from Your lotus feet. Śiva Ṭhākura sits in a crematorium and smears his body with ashes, saying, ‘In this world there is only fire and ash, fire and ash.’ O Devī, this world is a forest-fire and my body is like a burning creeper. I am a very small dāsī at Your lotus feet. Kṛpā kaṭākṣa bhājanam—please just o nce grace me with Your merciful glance. If You don’t look at me and take care of me, then everyone will come with fire and attack me, saying, ‘Hey, don’t do this, do what I am telling, follow me.’ The government, educators, parents, friends, and the so-called gurus and ācāryas—everyone in this world smashes us and squeezes out our life. They like to take all our time and life. But they don’t say, ‘Follow this line of the Gosvāmīs; this is good for you.’ ”When a goat or pig is young and healthy, everyone is ready to check, “How much does it weigh? How tasty will it be?” The fire of peoples’ desires burns us. People are always ready to attack and digest us.Dāsa Gosvāmī says, “Kṛṣṇa is transcendental. He is in my heart, but I can’t meet with Him because I am surrounded by fire. How can I cross this fire and go to meet with Kṛṣṇa? It is not possible. I am burning in my desire-fire, lust-fire, anger-fire, and so many other fires. I collect fire from all others; they give me this by force. Also, I am sentimental and sensitive—this is one fire. Even worse is the fire of pratiṣṭhā, greed for name and fame. O Devī, if these fires aren’t vanquished, I will not be able to cross beyond this fearsome world and reach You. I have been burning, burning, burning for millions of lives. Now I have only a little time left. I cannot tolerate this torment any longer. Without Your merciful glance, I will be burnt to ashes and destroyed. Please give me Your kṛpā-kaṭākṣa-bhājanam, without which I cannot cross over this fearsome world.“This body that You gave is always demanding attention and wants me to be its slave. It is a vortex of fire in which I am always burning. I desire to engage my body always as an instrument of Your service. But these fires are burning me and keep me from serving You. In a forest there are many big trees. Sometimes, when wind rubs them against each other, fire is generated. This fire burns the whole forest down. Similarly, mundane people have fire and they steal us away from bhakti and bhajana. This is like a forest-fire. How can I protect myself from the fires of this world? I don’t know. Please help me.“Your darśana is not possible for me. I can’t see you, but You can see me. Please give me Your glance of mercy, otherwise I cannot cross over this world and go to You." svapne ‘pi kiṁ sumukhi te caraṇāmbujāta-        rājat-parāga-paṭavāsa-vibhūṣaṇenaśobhāṁ parām atitarām ahahottamāṅaṁ        bibhrad bhaviṣyati kadā mama sārtha-nāmaVilāpa-kusumāñjali 11 O beautiful-faced one, when, even in a dream, will I, by decorating my head with the splendid perfumed powder of Your lotus feet, attain the goal of my life? (Click on the Title to see more)

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