Audio Katha Gopal-campu, Vastra Harana Lila - Prabhuji 23 Mar 2020

Gopal-campu, Vastra Harana Lila – Prabhuji 23 Mar 2020

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Srila Sri Rupa Siddhanti Maharaja

Today is a very auspicious day. It is the appearance day of param-pujyapada nitya-lila-pravista om visnupada Srila Bhakti Sri Rupa Siddhanti Gosvami Maharaja. He was born and brought up in East Bengal. He was a learned scholar and a good writer. When he first came to Srila Prabhupada Bhaktisiddhanta Sarasvati Thakura, he saw that all the brahmacaris in the temple were very learned, and he thought, "I am not learned, so I should return to my home. There I will study Sanskrit, law, and other subjects, and then I will join and serve Srila Prabhupada." He returned home and began to study law; but our Guru Maharaja, his elder god-brother and also like his father, went to his home and inspired him, "Oh, what will law do for you? Law cannot give you love and affection. At once return to the matha and study love and affection under the guidance of Srila Prabhupada. You are wasting so much time, and perhaps you will die in the meantime. Please come at once." By the inspiration of our Gurudeva, he returned to the matha. The name given to him by Srila Prabhupada was Bhakti Siddha-svarupa brahmacari, meaning "the personification of perfected bhakti." Srila Prabhupada selected a very good name for him. Bhakti Siddha-svarupa brahmacari was so bold – very, very bold. He once went to preach in East Bengal, in Dhaka, with pujyapada Nemi Maharaja. Nemi Maharaja was an extremely learned person and an excellent scholar. Srila Prabhupada used to send him to learned circles. He inspired all audiences to laugh and weep, and he inspired all by his scholarship. Nemi Maharaja was giving class there in Dhaka, and because Siddha-svarupa brahmacari was a good speaker, he called out to him, "Oh, Siddha-svarupa brahmacari, please speak something." Bhakti Siddha-svarupa brahmacari began to speak boldly, saying that, "Vivekananda is not vivekananda (meaning "one who has knowledge and a sense of discrimination)." In other words he saw the real meaning of the word in connection to that person and proclaimed, "Vivekananda has no knowledge at all. Vivekananda went to Western countries like America and gave a class on zero, saying that the world is zero. In other words, he was speaking Buddhist and mayavada philosophy. So he is Vi-ve-ka-nanda, not Vivekananda." *[See endnote 1] He added that Rabindranath Tagore, who had received a nobel prize, was nothing more than a ramachagal, a goat with a long beard. He should be in the kitchen where people who are interested only in cooking and not in hearing elevated hari-katha will hear him, but those who want pure bhakti will not be able to do so. *[See endnote 2] Hearing this, the people in the audience became upset and left that assembly, and they turned against the Gaudiya Vaisnavas. Nemi Maharaja sent a telegram to Srila Prabhupada in Mayapura complaining that, "My whole preaching has been spoiled by this boy. Please call him back to you. I cannot preach here because no one is willing to listen anymore. All are against us." Prabhupada at once answered in a telegram, "Oh, Siddha-svarupa brahmacari is very bold. He has preached what I personally wanted to tell. I am coming just now, and I will prove that he is correct. He has done billions of rupees worth of preaching here – not small scale at all. The right audience is attracted. Those who are sincere and know how to discriminate – they are attracted. I am very, very happy. I am coming immediately." Prabhupada then very soon came to Dhaka, where he called the entire assembly. He proved that the words of Siddha-svarupa were true to the highest extent, and everyone became very inspired. Siddha-svarupa brahmcari had great regard for his god-brothers, and in fact he used to refer to my Gurudeva as his siksa-guru. Gurudeva and he sometimes went to markets together with him to collect vegetables. At that time our Gaudiya Matha was very poor. The devotees used to take spinach and a few other varieties of bhoga, but they had no rice at that time. It wasn't until Bhakti Saranga Gosvami Maharaja came that everything changed. Siddha-svarupa brahmacari used to go to Howrah market, very nearby to the train station, two or three miles from Ulta Danga. He and Guru Maharaja would collect vegetables and put them in two big bags, one being heavier than the other. Siddha-svarupa prabhu used to run after the heavy one. My Gurudeva also used to run after that one, saying, "I will take the bigger one," and he would say, "No, I will take the bigger one." Guru Maharaja told him, "Why should you take it?" "You are my senior, so I must take it." Guru Maharaja replied, "I am elder than you; I am stronger, so I should take it." Thus they quarrelled like this -- a prema-kalaha, or loving quarrel. Nowadays we see the opposite. Now, what to say of god-brothers, even the relation between disciples and Gurudeva has been changed. Gurudeva now has to see, and to fulfil, all the desires of his disciples, otherwise the disciples may leave him. Gurudeva is serving according to the wish and desire of his disciples, while the disciples don't care for Gurudeva. Nowadays they don't think about the desire of Gurudeva, but at the time of Prabhupada the only thought was, "How to serve Gurudeva." They used to keep their lives in their hands for their gurudeva, as my gurudeva did for Srila Prabhupada at the time of Navadvipa parikrama. At that time disciples did not quarrel among themselves, whereas nowadays we see the opposite. A guru has to be very careful that, "How can I fulfil all the desires of my disciples so that they may not give up bhakti?" I see and realize this. Very few disciples want to offer their lives and souls for Gurudeva; one can count their names on one's fingers. So, I request you all to follow your Gurudeva, the other disciples of Srila Prabhupada Bhaktisiddhanta Sarasvati Thakura, and Sri Srimad Bhakti Sri Rupa Siddhanti Gosvami Maharaja.

The Appearance Day of Srila Bhakti Prajnana Kesava Gosvami Maharaja

If you want to be happy in this world, then accept an exalted, transcendental Guru who knows Gita, Bhagavatam, the Puranas and Vedas, who can remove all doubts, and who chants harinama sankirtana purely, following trnad api sunicena taror iva sahisnuna. Such a Guru practices bhakti as received from...

WHAT HAPPENED WHEN KRSNA WENT TO CANDRAVALI'S KUNJA?

Kṛṣṇa plays His flute everywhere around Girirāja Govardhana, and He meets with the Vraja-devīs in Govardhana’s kuñjas. Sometimes He goes to Candra-sarovara, to the kuñja of Candrāvalī. There she offers Him a garland of mallikā flowers.Later, Kṛṣṇa comes to Rādhā-kuṇḍa, still wearing that garland. But He sees that no one talks with Him, meets with Him, or even looks at Him. He then feels dry and despondent.“Oh, this garland is very wicked,” He says in disgust and casts aside the gift from Candrāvalī. He then bathes in Śyāma-kuṇḍa and Rādhā-kuṇḍa, and feels a little better. He then comes before the gopīs and prays at their feet for mercy and for Rādhārānī’s darśana. Feeling a breeze that has touched Rādhārānī and come to Him, He experiences great bliss and His heart is cooled.In his Rādhā-rasa-sudhā-nidhi, Śrīla Prabhodānanda Sarasvatī glorifies Śrīmatī Rādhārānī as follows:yasyāḥ kadāpī vasanāṣcala-khelanottha-      dhanyāti-dhanya-pavanena kṛtārtha-mānīyogīndra-durgama-gatir madhusūdano ‘pi      tasyā namo ‘stu vṛṣabhānu-bhuvo diśe ‘pi Rādhā-rasa-sudhā-nidhi 2Obeisances to the direction that faces Śrī Vṛṣabhānu’s daughter. When the breeze, coming from that direction, playfully moves the edge of Her garment, Madhusūdana, who cannot be attained by even the greatest yogīs, thinks that His life has become a great success.By some sly process, Candrāvalī’s followers brought Kṛṣṇa to their kuñja. There they offered Kṛṣṇa a nice outfit and decorated Him. He thought, “If I go like this to Rādhā-kuṇḍa everyone will be pleased with Me.” But when He reached Rādhā-kuṇḍa He found that no one was pleased at all. It seemed that even Girirāja Govardhana neglected Him. Why? Girirāja is Śrīmatī Rādhārānī’s follower. Therefore he also ignored Kṛṣṇa. Every kuṇḍa and kuñja-kuṭīra at Govardhana is cold to Kṛṣṇa and Kṛṣṇa cannot find anyone there, not even any animals.He looked around and thought, “I must have done something quite wrong.”He looked down at His outfit and became saddened. “Because of these garments Rādhārānī’s gopīs have become angry and have hidden from Me? Where have they gone?” Then He prays deeply.Suddenly, from the north side of Rādhā-kuṇḍa, where Śrīmatī Rādhārānī is sitting with the sakhīs, a breeze touches Śrīmatī Rādhārānī’s lotus feet and takes their fragrant message to the south side of Rādhā-kuṇḍa, where Kṛṣṇa is present. When Kṛṣṇa smells this, He comes to His senses.“This attire is not good for Me,” He thinks, and He takes off His outfit and ornaments. He purifies Himself by bathing in Śyāma-kuṇḍa and Rādhā-kuṇḍa. “Yes,” He says, “now I’m feeling better.”Then He sees some mañjarīs have approached. “Your body has a horrible smell,” they say, “clearly You have gone to the abode of many buffaloes. Perhaps You didn’t herd cows today and played with buffaloes instead. Has Brahmā come and stolen Your cows again? Has Viśvāmṛta given You buffaloes to herd in their place? Buffaloes are very dirty; they like to sleep in drains and bathe in foul water. But cows are always neat and clean. You have definitely been with buffaloes, for Your body has such a foul scent.”The mañjarīs bring candana, sugandhi, arbaṭa, and other fragrant substances and ask Kṛṣṇa, “Shall we clean You?”“This will not do,” Kṛṣṇa says, “only the dust of Vraja will suffice.”“Yes, Rādhārānī’s footdust will purify You,” the manjarīs respond. “You should beware of the other side. Your desire and nature will change if You go to the other side. If You interact with Candrāvalī’s party then Rādhika’s group will shun You.”“I was not happy with Candrāvalī,” Kṛṣṇa said, “so I came to drink the sweet honey of Rādhārānī’s affection. I left Candrāvalī and came to Rādhā-kuṇḍa and cleansed Myself in the pure nectar of the water that bathed Śrīmatījī. Now will She accept me?”samastād unmatta-bhramara-kula-jhaṅkāra-nikarair      lasat-padma-stomair api vihaga-rāvair api paramsakhī-vṛndaiḥ svīyaiḥ sarasi madhure prāṇa-patinā      kadā drakṣyāmas te śaśi-mukhi navaṁ keli-nivahamVilāpa-kusumāñjali 75O sweet, moon-faced one, when will I witness Your ever-fresh water-sports with the Lord of Your heart and Your friends in Your sweet lake, which is filled with a host of splendid lotuses and is surrounded by chirping birds and humming bees?Śrīmatī Rādhārānī is present at Rādhā-kuṇḍa, where atop splendid lotuses, there are many honeybees that hum sweetly and feast on nectar.There are also many birds in all directions that sing happily. Why are they so happy? Receiving Your darśana, the hearts of the sakhīs, mañjarīs, birds, and animals are filled with happiness.”Kṛṣṇa has left Candrāvalī’s kuñja and Śrīmatī Rādhārānī’s victory is celebrated in bliss. The sakhīs sing, dance, and joke with Kṛṣṇa. Everyone waits for that darśana. How is that rasa? It is like when the full moon rises and everyone becomes naturally joyful. Kṛṣṇa, the lord of the Vraja-devīs’ hearts, has come and now the gopīs celebrate. There is a great assembly of birds singing. Bees are drinking nectar amidst the swirls of fragrant lotuses and their buzzing adds to the birds’ musical performance.Dāsa Gosvāmī prays to be present during that occasion, waiting to see what happens next. He is ready, “What orders will come to me? I will arrange everything needed. When inspiration comes, I will quickly perform my service for Rādhārānī.”This wonderful program on the bank of Rādhā-kuṇḍa starts in the morning. There are many types of flowers in the kuñja-kuṭīras surrounding Rādhā-kuṇḍa, and an ocean of bliss pervades the whole atmosphere. The sakhīs and mañjarīs are very busy there, decorating the kuñjas.When will that Rādhā-kuṇḍa give us Rādhikā’s darśana and admission into eternal service? Dāsa Gosvāmī says, “Without the mercy of Rādhā-kuṇḍa one will not be able to enter the camp of Rādhārānī and follow Her footsteps, nor will one understand the secrets of Kṛṣṇa’s service.”Rādhā-kuṇḍa is the place in Vraja-maṇḍala where all favorable things are present for Śrīmatī Rādhārānī’s service.sarovara-lasat-taṭe madhupa-guñji-kuñjāntare      sphuṭat-kusuma-saṅkule vividha-puṣpa-saṅghair mudā ariṣṭa-jayinā kadā tava varoru bhūṣā-vidhīr      vidhāsyata iha priyaṁ mama sukhābdhim ātanvatāVilāpa-kusumāñjali 76O beautiful-thighed one, when will the ocean of my bliss expand to see Kṛṣṇa, the victor over Ariṣṭāsura, happily decorate You with many kinds of flowers in a kuñja, filled with blossoming flowers and humming bees, on the splendid bank of Your lake?In Rādhā-kuṇḍa, if anything contrary enters, Kṛṣṇa destroys it. Like when Ariṣṭāsura came to Vraja, Kṛṣṇa destroyed him. What does this mean? If a person comes to Rādhā-kuṇḍa and sits on Her bank, at the lotus feet of Rādhārānī, then any ariṣṭa, demonic mundane desire, will not be able to come and cheat that sādhaka, pulling him away from service to Śrīmatījī. Kṛṣṇa is present there with a strong mood, ready to destroy any opposition. Any anarthas or unwanted desires will be unable to disturb one. The sādhaka will have no further troubles. Kṛṣṇa will give him a sweet nature and good desires.At Rādhā-kuṇḍa, the sakhīs are busy serving Rādhārānī. Some are painting designs on Her hands and feet, and some are combing Her hair, which they decorate with small flowers.The mañjarīs say, “Collect peacock feathers here. Kṛṣṇa likes them so much.” Then they collect peacock feathers and make crowns with them and give these to the sakhīs. Then they make dresses. After Kṛṣṇa bathes, they will decorate a nd dress Him. The sakhīs and mañjarīs are ready to perform this service.On the other side, the sādhakas see that the gopīs are busily engaged in serving Śrīmatī Rādhārānī. Kṛṣṇa has come Himself and is waiting for a chance to serve Rādhārānī. He prays to the sakhīs and mañjarīs, “When will you give Me chance to comb Rādhārānī’s hair? I will separate Her hairs and will gently braid them. How will I make a sweet relation with Her hair? I will massage oil into Her hair, made fragrant with kastūrī, and then I will place flowers and pollen in Her charming locks.”Kṛṣṇa prays to the gopīs and waits with trembling hands. He cannot control Himself. It is as if all His strength has left and He is filled with fear, feeling within, “What will happen if I do something wrong?”Kṛṣṇa sees Śrīmatī Rādhārānī’s form in the water of Rādhā-kuṇḍa. He sits on the bank of Rādhā-kuṇḍa and watches Her pastimes and interaction with the sakhīs and mañjarīs in the reflection of the water.“How can I serve Her? How can I get permission?” Kṛṣṇa prays to the sakhīs and mañjarīs in a choked voice, with hairs standing on end and tears gently falling from His cheeks. The sakhīs come from another side and offer Kṛṣṇa peacock feathers and guñjā-mālā. Kṛṣṇa had fallen into an internal state of meditation. At the sound of the gopīs’ words, His external sense returns and He feels, “I am very lucky today. Certainly they will give Me permission to serve and they will teach Me the proper process.”At this Radha-kunda, all special training, power, and taste is given to serve Rādhārānī. (click on the Title to see more)

Nandotsava Video!

Happy Nandotsava! Check out our video from Nandotsava in Sri Radhe Kunj, with glimpses of the cooking, kirtan, prasad, night time sankirtana, and more!

ARE ALL VAISNAVA'S THE SAME?

There are many, many Vaiṣṇavas, with many, many desires and many realizations. They are not all the same. One devotee may focus on chanting harināma, while another focuses on parikramā. Some may like sevā, bhajana, or pāda-sevanam—but despite these different preferences in their performance of bhakti, if they never feel jealousy or anger for each other for any reason, then they are called Vaiṣṇavas. Otherwise if they follow one of bhakti’s limbs and tell others, “You follow this one. Don’t follow any other one,” it means they have jealousy. They are called kaniṣṭha. The kaniṣṭha has deep desire and faith in arcana, dressing Śrī Mūrti and offering bhoga, but they don’t give respect to the Vaiṣṇava. According to personal realization, a devotee has extra taste for a particular limb of navadhā-bhakti and says it is good. There is no benefit made from arguing. One devotee will say, “Read the Gosvāmīs’ granthas. This is helpful.” But then another devotee says, “How can you read the Gosvāmīs’ granthas? You cannot understand them. You should chant harināma.” Then another devotee says, “You have insufficient taste in harināma. It is better that you do practical sevā.” Still another will say, “Your sevā will be only karma. Chant harināma.” This is not truthful. The truth is that if any sādhaka chants harināma, then the desire for service will come to him. If he serves, then the desire for harināma will come—along with increase in desire for all aspects of bhakti. If he hears hari-kathā, then all desire to perform bhakti will come.

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