Audio Katha Gopal-campu, Vastra Harana Lila - Prabhuji 19 Mar 2020

Gopal-campu, Vastra Harana Lila – Prabhuji 19 Mar 2020

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IS IT OK TO CHANT RADHA NAMA?

O brother, simply by chanting the names of Kṛṣṇa, one can receive the lotus feet of Rādhikā, and by chanting the names of Rādhikā, one can receive the lotus feet of Kṛṣṇa. Thus, I have briefly explained everything by which you will be relieved from the pains of your heart. All other topics are full of miseries and dualities. Txt.1 Śrīla Rūpa Gosvāmī writes in the Nāmaṣṭaka, “Nārada muni bājāya vīṇā rādhikā-ramaṇa name_Nārada Muni plays his vīṇā, singing the names of Śrī Rādhikā-Ramaṇa.” nārada-vīṇojjīvana! sudhormi-niryāsa-mādhurī-pūra! tvaṁ kṛṣṇa-nāma! kāmaṁ sphura me rasane rasena sadā O life of Nārada’s vīṇā! You are the exhilarating waves on the transcendental ocean of nectar! O condensed form of all sweetness! O holy name of Kṛṣṇa! By Your own sweet will, may You eternally dance on my tongue, along with all transcendental rasa. Before, Nārada Muni chanted God’s holy name. But once Kṛṣṇa appeared in Vṛndāvana, Nārada understood that Kṛṣṇa can never leave His svarūpa-śakti, and he must receive Her mercy; therefore, Śrīmatī Rādhārānī must also have appeared nearby. Nārada came to Vṛṣabhānupura for Śrīmatī Rādhārānī’s darśana, but Vṛṣabhānu Mahārāja was hiding Her. Nārada Ṛṣi’s desire to have darśana of svarūpa-śakti was very strong, so somehow he convinced Vṛṣabhānu Mahārāja to give Her darśana. He requested Vṛṣabhānu Mahārāja to bring the necessary paraphernalia to perform a blessing ceremony. Once Vṛṣabhānu Mahārāja had left the room, Nārada Ṛṣi offered sāṣṭāṅga-praṇāma and performed parikramā of Śrīmatī Rādhikā. She gave Nārada Ṛṣi Her darśana and mercy and instructed him to go to the foot of Girirāja Govardhan and there to wait at Nārada Kuṇḍa. She told him to wait there and soon he would understand and witness everything. From that time on Nārada began chanting Rādhā’s holy name. He thought, “I have chanted Kṛṣṇa’s name for millions of years, and now this chanting has produced the fruit of rādhā-nāma.” By chanting kṛṣṇa-nāma, His causeless mercy will manifest as a taste for chanting the name of Rādhā. For that person who chants Her name, Kṛṣṇa will arrange a place in sevā-kuñja with Rādhikā and the mañjarīs. The sādhaka will learn there to serve Her lotus feet. Therefore it should be understood that if one continuously chants kṛṣṇa-nāma, the result will be the blessing of service to Rādhā’s feet. When one chants rādhā-nāma, all of Kṛṣṇa’s nāma, rūpa, guṇa, līlā and mādhurya-mayī sevā will manifest in his heart. Chanting of Kṛṣṇa’s name alone is the same as brahma-upāsanā or the worship of impersonal Brahma. Brahma is not Parameśvara, the Supreme Lord or avatārī, the source of all incarnations. If the Lord is without svarūpa-śakti then He is śakti-hīna or devoid of all power; He is only Brahma. The name Kṛṣṇa implies that He is present with His svarūpa-śakti. Then He is complete and happy. Similarly if someone is not taking shelter at svarūpa-śaktis’ feet, then Kṛṣṇa will never be happy with that person. Kṛṣṇa Himself does ārādhana of Śrīmatī Rādhārānī and also teaches everyone rādhā-upāsanā.

SRILA GURUDEVA EARLY YEARS – POLICE INSPECTOR TO JOINING THE MATHA Part 2

To his delight a message arrived from Acarya Kesarī saying, “My dear Nārāyaṇa Tīwarījī, why are you attached to saṁsāra? Do you think this will bring you any happiness? Will any of your family or wealth go with you at the time of death? We are concerned for you. Quickly leave everything and come to Navadvīpa.” Wealth is an unending source of distress; it is challenging to acquire, and is essentially death for the soul. What fulfillment does one actually gain from his wealth? Similarly, how can one gain ultimate or enduring happiness from one’s supposed home, children, relatives, and domestic animals, which are all sustained by one’s hard-earned money?"

Cooking Sweets for Nandotsava!

Prabhuji had the devotees cook thousands of sweets for Janmastami! Here is a video of how we made the Matri sweets.

Fuel Wood – Bhagavad Gita

Arjuna says, "How can I give up this lamentation? I do not understand. My senses are controlling me, so please give me shelter Prabhu. I see that even if I attain everything, I will not be able to be happy. I performed so much austerity and training and I engaged in combat with such great personalities as Lord Śiva and Indra, but this illusory attachment, moha is a great enemy and I cannot defeat it." When this moha comes, it is a very dangerous moment for people. People cannot conquer it. Arjuna is such a great fighter and personality, but by meeting with his so-called family and blood relatives, he became attached to them and could not overcome his moha. Arjuna previously had a relationship with Kṛṣṇa as a dear friend, therefore he could come back to Him. Now he says, "I am your disciple, no longer your friend. Please help me and kill this enemy of my anarthas..."

VERSE 11: The Glories of Śrī Rādhā-kuṇḍa

Only one who bathes in Śrī Rādhā-kuṇḍa in this way attains the topmost prema...

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